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Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 16:1-4

Celibacy as an obligation of the minister of God. This passage has been quoted in support of the Romish doctrine of the celibacy of the clergy. Like other favorite references of the advocates of this regulation, however, it only requires to be examined to show that its bearing is quite of an opposite character. Its terms are not by any means absolute or universal. Not even the whole lifetime of the prophet nor his entire ministry are within the scope of the prohibition. It was a special... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 16:1-4

Domestic relations become a curse. It is evidently implied that, even in the present deplorable state of Israel, there was much that appeared attractive and profitable in domestic relations. Jesus reminded his servants that, in the days before the Flood, there was "marrying and giving in marriage until the day that, Noah entered into the ark;" and so we may conclude that in the time of Jeremiah there was also marrying and giving in marriage, clown to the very coming of the invader on the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 16:1-9

Commands countermanded. There are three such in this section. I. THE COMMAND TO MARRY . 1. In every way whereby the will of God can be expressed—by his Word, his providence, his laws, written, moral, social, physical, God has commanded that "a man shall leave his father and mother," etc. "A good wife is from the Lord," her companionship is the most blessed in the world. All artificial hindrances to marriage are, therefore, to be condemned. The same enemy that destroys such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 16:2

Thou shalt not take thee a wife . So St. Paul, "I think therefore that this is good by reason of the present distress, namely, that it is good for a man to be as he is ( 1 Corinthians 7:26 , Revised Version); and Hosea has already drawn an awful picture of "Ephraim bringing forth his children to the murderer" ( Hosea 9:9 ). In ordinary times it was a kind of unwritten law among the Israelites to marry and beget children. Most of the prophets (e.g. Isaiah) appear to have been married. In... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 16:2

Forbidding to marry. I. CELIBACY IS NOT A SCRIPTURAL VIRTUE . Marriage is a Divine institution. It is natural, and God is the Author of nature; it is recognized and regulated by inspired teaching and blessed by Christ; it is a means of human welfare. II. CELIBACY MAY BE WISELY OBSERVED IN CIRCUMSTANCES OF PECULIAR TROUBLE . Such were the circumstances of Judah in the clays of Jeremiah; such, in the opinion of St. Paul, were the circumstances of his own... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 16:4

Grievous deaths ; literally, deaths of sicknesses ; i.e. all kinds of painful deaths, including (as Jeremiah 14:18 shows) death by starvation. They shall not be lamented . The absence of sepulture has already been pointed to several times as a feature of the horror of the times ( Jeremiah 8:2 ; Jeremiah 14:16 ; comp. Jeremiah 7:33 ), but this is a new and affecting touch. Dr. Payne Smith aptly refers to the plagues of Athens and London, in which the gentler elements of human... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 16:1

In this prophecy Jeremiah 16:1-18, the punishment of the people is set forth in even sterner terms than in the last. The whole land is likened to a desert covered with the bodies of the dead, who lie unbemoaned and uncared for; and the prophet himself is commanded to abstain from the common usages of mankind that his motto of life, as well as his words, may warn the people of the greatness of the approaching calamity. There is, however, to be finally a return from exile, but only after the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 16:2

As marriage was obligatory upon the Jews, the prohibition of it to Jeremiah was a sign that the impending calamity was so great as to override all ordinary duties. Jeremiah was unmarried, but the force of the sign lay in its being an exception to the ordinary practice of the prophets.In this place - The whole of Judaea. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 16:3

The times were such that for “the present distress” it was wise for all to abstain from marriage 1 Corinthians 7:26; Matthew 24:19. read more

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