エレミヤ書 27:16-22 JCB

Adam Clarke's Commentary on the Bible - Jeremiah 27:22

They shall be carried to Babylon - Far from those already taken being brought back, those which now remain shall be carried thither, unless ye submit to the Chaldeans. They did not submit, and the prophecy was literally fulfilled; see Jeremiah 52:17-23 ; 2 Kings 25:13 , 2 Chronicles 36:18 . read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 27:16

Verse 16 Jeremiah, as we have seen, did not deal privately with the king alone, for he did not separate him from the people; but as he had directed his words chiefly to him, he therefore expresses now what might have seemed obscure, that though he had begun with the king, he yet included all the Jews. It was indeed necessary to begin with the king, for we know that earthly kings think much of their own dignity, and that the whole people are dependent on their will. Hence Hosea condemned them,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 27:17

Verse 17 It is not to be wondered at that Jeremiah said the same things so often, for, as we have seen, he had to contend with false prophets. When any one speaks, and there be no dispute and no adversary opposing him, he may calmly deal with the teachable and confine himself to a few words; but when contention arises, and opponents appear, who may seek to subvert what we say, then we must exercise more care, for they who are thus driven different ways, will not be satisfied with a few words.... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 27:18

Verse 18 Here the Prophet laughs to scorn the foolish confidence with which the false prophets were swollen, when they promised all happiness in time to come. He hence says, that they were not to be believed as to the prosperity of which they prophesied, but that on the contrary they ought to have dreaded a most grievous punishment. He then says, If they are prophets, let them intercede with Jehovah, that what still remains may not be taken away from Jerusalem. They promised the return of the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 27:19

Verse 19 Jeremiah said, in the passage we considered yesterday, that it was more to be desired that God should keep what remained at Jerusalem, than that what had been taken away should be restored, for the time of punishment had not yet passed away; and thus he condemned the false teachers, because they had presumptuously and boldly promised a quick return as to the king as well as to those who had been led with him into exile, he now confirms the same thing, and says that what remained as yet... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 27:20

Verse 20 And he also adds, The residue of the vessels which remains, in this city By adding, which Nebuchadnezzar king of Babylon took not away, he indirectly condemned the Jews, because they did not acknowledge that the cruelty of their enemy had been moderated by divine power. For we know how cruel were Babylonians, and how insatiable was their avarice, and that nothing would have been left in the Temple had not their hands been in a manner restrained by the hidden power of God. The Jews... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 27:21

Verse 21 He repeats again the same words, Yea, thus saith Jehovah, etc.; for so ought the particle כי, ki, to be rendered in this place. (191) And he emphatically expresses what was of itself sufficiently clear, that he might deeply imprint on their minds this declaration of God, and that thus some terror might penetrate into the hearts of those who were so obdurate that it was not easy to effect anything by a simple statement of the truth. Thus, then, saith Jehovah of the vessels which yet... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 27:1-22

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 27:1-22

Divine judgments not to be resisted. A conference of ambassadors from neighboring nations had been held at Zedekiah's court to consider plans of revolt against Nebuchadnezzar. The king himself and a patriotic party were bent upon resistance. This movement Jeremiah checked at its very outset by his symbolical warning. I. GOD IS RULER OF ALL THE KINGDOMS OF THE EARTH . He made them, and controls their destinies. Of the earth he says, "I have given it unto whom it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 27:16

The vessels of the Lord's house ; i.e. the golden vessels which Solomon had made, and which Nebuchadnezzar had taken away (l Kings 7:48-50; 2 Kings 24:13 ). Now shortly . These words are wanting in the Septuagint, and, considering that the Greek is also without the prediction in Jeremiah 27:22 , that the vessels of the temple and of the palace should be brought back in the day of visitation (which seems inconsistent with Jeremiah 52:17 ), the question arises whether the words "now... read more

Adam Clarke's Commentary on the Bible - Jeremiah 27:22

John Calvin's Commentary on the Bible - Jeremiah 27:16

John Calvin's Commentary on the Bible - Jeremiah 27:17

John Calvin's Commentary on the Bible - Jeremiah 27:18

John Calvin's Commentary on the Bible - Jeremiah 27:19

John Calvin's Commentary on the Bible - Jeremiah 27:20

John Calvin's Commentary on the Bible - Jeremiah 27:21

The Pulpit Commentary - Jeremiah 27:1-22

The Pulpit Commentary - Jeremiah 27:1-22

The Pulpit Commentary - Jeremiah 27:16

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