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John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 31:31

Behold, the days come, saith the Lord ,.... This refers to Gospel times, as is clear from the quotation and application by the apostle, Hebrews 8:8 ; and it is owned by a modern Jew F12 Abendana, not. in Miclol Yophi in loc. to belong to the times of the Messiah. It is introduced with a "behold", as a note of attention, pointing to something of moment, and very agreeable and desirable, as the covenant of grace, its blessings and promises, are; and as a note of admiration, it being... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 31:32

Not according to the covenant that I made with their fathers ,.... Meaning not Abraham, Isaac, and Jacob; but the ancestors of the Jews that came out of Egypt, as appears by what follows. This was the covenant made at Sinai, which is here referred to; but the above covenant was not according to that; for, though it was not properly a covenant of works, but a typical one; yet it was in some sense faulty and deficient; or, however, the persons under it were faulty, and did not keep it; and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:23

The Lord bless thee, O habitation of justice - After their return they shall De remarkably prosperous. Piety and industry shall go hand in hand; they shall have their husbandmen, their shepherds, and neatherds, Jeremiah 31:24 . And Jerusalem shall become a righteous city, and the temple shall be a place of holiness; so the weary there shall have rest, and the sorrowful shall be abundantly comforted, Jeremiah 31:24 , Jeremiah 31:25 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:26

Upon this I awaked - It appears that the prophecy, commencing with Jeremiah 30:2 ; and ending with Jeremiah 31:25 ; of this chapter, was delivered to the prophet in a dream. Dahler supposes it to be a wish; that the prophet, though he could not hope to live to that time, might be permitted to awake up from his tomb; and, having seen this prosperity, would be content to return to his grave. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:27

I will sow - with the seed of man and with the seed of beast - I will multiply both men and cattle. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 31:29

The fathers have eaten a sour grape - A proverbial expression for, "The children suffer for the offenses of their parents." This is explained in the next verse: "Every one shall die for his own iniquity." No child shall suffer Divine punition for the sin of his father; only so far as he acts in the same way can he be said to bear the sins of his parents. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:23

Verse 23 He confirms in other words what he has said before; nor is the repetition, as we have said elsewhere, superfluous; for it was difficult to convince the Jews that what they had already regarded as impossible could be effected; for by their perverseness they had closed, as it were, the door against the word of God. As then despair had thus laid hold on them, and fast bound their minds, it was necessary to dwell at large on the subject, so that they might at length embrace the promise of... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:24

Verse 24 He proceeds with the same subject, but sets forth the effect of that favor of which he had spoken, for dwell, he says, shall the Jews again in the land; that is, they shall rest there and have a quiet habitation. He adds cities, only to amplify the favor of God as to the number and multiplicity of men; as though he had said, that not a few would return, but a vast number of men, sufficient to fill their cities. Now this was to exceed the hope of all; for when they saw the cities... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 31:25

Verse 25 By this verse he removes every doubt, lest any one should reject what he had promised as to the restoration of the people, because the Jews and the Israelites were at the time as dead men. He therefore says, I will water the thirsty soul; some render it “the weary soul;” but נפש עיפה, n upesh oiphe, is often taken metaphorically for a thirsty soul. So in Psalms 143:6, it is said, “I am as a dry land;” weariness cannot be suitably applied to land; and in Isaiah 29:8, we have these... read more

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