エレミヤ書 31:25 JC

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 31:25

25. The "weary, sorrowful," and indigent state of Israel will prove no obstacle in the way of My helping them. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:23-26

The regathering of Judah 31:23-26 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 31:24-25

Judah would experience great unity at that time because the Lord would satisfy the previously weary residents and refresh those who formerly languished. read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 31:1-40

1-22. Jeremiah speaks of the restoration first of Israel (Ephraim, Jeremiah 31:2-22), then of Judah (Jeremiah 31:23.). Those who survive the sufferings of the captivity are promised a safe journey home. The words, ’found grace in the wilderness’ (Jeremiah 31:2) are probably an allusion to the journey from Egypt under Moses, which was thus a prophecy to the captive Israelites of the return from Assyria.3. In this v. the people are the speakers.4. Tabrets] tambourines. 5. Shall eat them as common... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 31:25

(25) I have satiated the weary soul . . .—Here again we note an instance of an anticipation of the thought, almost of the very language, of the Gospel, “The hungry and the thirsty” shall be “filled” (Matthew 5:6), the weary shall be refreshed (Matthew 11:28-29). read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 31:1-40

Religion in the Family Jeremiah 31:1 What constitutes a godly home? The acknowledgment of God in all things. Making His will the governing principle. There can be no godly household where that is not done. I. Where the will of God is placed first there will be order an inestimable blessing in a home. God is not the God of confusion in the home or the Church. A man or woman who truly walks with God will soon become ashamed of disorder and slovenliness. And where God is the God of the family,... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 31:1-40

CHAPTER XXXIVRESTORATION VREVIEWJeremiah 30:1-24; Jeremiah 31:1-40; Jeremiah 32:1-44; Jeremiah 33:1-26IN reviewing these chapters we must be careful not to suppose that Jeremiah knew all that would ultimately result from his teaching. When he declared that the conditions of the New Covenant would be written, not in a few parchments, but on every heart, he laid down a principle which involved the most characteristic teaching of the New Testament and the Reformers, and which might seem to justify... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 31:1-40

CHAPTER 31 1. The home-going of the nation (Jeremiah 31:1-9 ) 2. The joy of salvation (Jeremiah 31:10-14 ) 3. The preceding tribulation, sorrow and repentance (Jeremiah 31:15-21 ) 4. Assurance (Jeremiah 31:22-26 ) 5. The new covenant (Jeremiah 31:27-34 ) 6. The everlasting nation (Jeremiah 31:35-40 ) Jeremiah 31:1-9 . Sovereign grace will bring them back and give them the songs of salvation. It is true of Israel “I have loved thee with an everlasting love, therefore with loving... read more

James Gray

James Gray's Concise Bible Commentary - Jeremiah 31:1-40

MORE MESSAGES FOR ZEDEKIAH In some respects the most important chapter here is the first, which deals with Babylon’s supremacy, and reveals the beginning of “the times of the Gentiles,” or “the fulness of the Gentiles” (Romans 11:25 ). The term refers to the period when Israel, because of her disobedience to God, has forfeited her place of power in the earth and is scattered among the nations. It begins when God transfers this power to the Gentiles as represented by Babylon, and continues... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 31:21-25

I do not presume to decide upon this passage, but I venture to propose my views of it to the Reader. I do not object to the comment of those who suppose the return of the people from Babylon might be implied in it. But I cannot but think an infinitely higher object was intended from what is here said. A woman compassing a man, cannot have the smallest connection with the mere event of the people's returning from Babylon. Surely an eye to the incarnation of Jesus, is here plainly set forth.... read more