エレミヤ書 36:27 JCB

Coffman Commentaries on the Bible - Jeremiah 36:27

"Then the word of Jehovah came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying, Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiachim the king of Judah hath burned. And concerning Jehoiachim king of Judah thou shalt say, Thus saith Jehovah: Thou hast burned this roll, saying, Why hast thou written therein, saying, The King of Babylon shall certainly come and destroy... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 36:27

27. roll, and . . . words—that is, the roll of words. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 36:27-28

The Lord commanded Jeremiah to make another copy of the scroll that the king had burned (cf. 2 Kings 22:15-20). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 36:27-32

Its rewriting 36:27-32 read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 36:1-32

Events Connected with the Collection of Jeremiah’s Prophecies into a Volume (4th and 5th years of Jehoiakim)The prophecies concerning Israel and Judah are now ended, and we have here the record of the embodying in a permanent form by Jeremiah of the substance of these prophecies. For further remarks see Intro.2. A roll of a book] Several skins were stitched together and attached to a roller of wood. The writing was arranged in columns parallel to the roller, so that as the parchment was... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Jeremiah 36:27

(27) Then the word of the Lord came to Jeremiah.—This was probably during the concealment of the two friends, and to the command thus given we probably owe the present form of Jeremiah 25:0—perhaps, also, of the earlier chapters of the book. But, in addition to the reproduction of the judgment denounced upon the nation at large, there was now a special prediction as to Jehoiakim himself. (1) He was to have “none to sit upon the throne of David.” As a matter of fact, he was succeeded by his son... read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 36:1-32

Jehoiakim's Penknife Jeremiah 36:22-25 Jehoiakim sends for the roll; it is brought; he commands it to be read. But when only two or three columns have been read to him, he takes it from the reader, and deliberately cuts it into pieces with his penknife, and throws it into the fire, so that all is destroyed. And that was the answer of Jehoiakim to the Lord and His prophet. I. This was an act of peculiar and intolerable wickedness, burdened with every aggravation possible. 1. It was committed in... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 36:1-32

CHAPTER IIITHE ROLLJeremiah 36:1-32"Take thee a roll of a book, and write therein all the words that I have spoken unto thee."- Jeremiah 36:2THE incidents which form so large a proportion of the contents of our book do not make up a connected narrative; they are merely a series of detached pictures: we can only conjecture the doings and experiences of Jeremiah during the intervals. Chapter 26 leaves him still exposed to the persistent hostility of the priests and prophets, who had apparently... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 36:1-32

CHAPTER 36 The Indestructibility of the Word of God 1. The writing of the roll (Jeremiah 36:1-4 ) 2. The reading of the roll (Jeremiah 36:4-20 ) 3. The king cuts and burns the roll (Jeremiah 36:21-26 ) 4. The indestructibility of the Word of God (Jeremiah 36:27-32 ) Jeremiah 36:1-4 . Once more we are taken back to the fourth year of Jehoiakim. Jeremiah is now commanded to commit all the words Jehovah had spoken to him to writing. It was for the purpose that the people might hear of all... read more

James Gray

James Gray's Concise Bible Commentary - Jeremiah 36:1-32

MORE MESSAGES FOR JEHOIAKIM This lesson opens with the story of the Rechabites (chap. 35). Jeremiah 35:6-7 show the origin of their name and their “order,” to quote a modern term. The principles of the latter were (1) abstinence form strong drink; (2) voluntary poverty; and (3) a nomadic life. Jeremiah 35:11 gives the explanation of their presence in Jerusalem. Jeremiah 35:12-17 furnish the cause for Jeremiah’s action in the premises, who is to use these followers of Rechab as a kind of... read more