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John Calvin

John Calvin's Commentary on the Bible - Jeremiah 38:9

Verse 9 He then said, that the king’s counselors had done wickedly in all the things which they had done against Jeremiah the Prophet, because they had cast him into the well: and he added, There he will die under himself, or as some render it, and rightly, “in his own place.” But the expression is striking, but cannot be fully expressed in our language: for Ebedmelech meant that Jeremiah would die, though no one molested him, though no evil or harm were done to him by another. He will, then,... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 38:10

Verse 10 We here see, what I have already said, that; the Prophet’s deliverance was wholly from above. The king, smitten with fear, had lately given over the holy Prophet to the cruelty of his princes; and had confessed that he had no longer any authority: “for it is not the king,” he said, “who now governs you.” As, then, the king had not dared resolutely to contend against his princes:, how was it, that he now ventured to extricate Jeremiah from the pit? We hence see that the king’s mind had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 38:1-13

Jeremiah in the pit. I. JEREMIAH PREACHES FAITHFULLY . (Verses 2, 5.) His conduct is wise, brave, and noble. On the surface it savours of pusillanimity. But so much the greater the wisdom and courage that inspire it. Personally Jeremiah is in greater danger from his fellow citizens than from the invaders. To rouse the anger of the people amongst whom he is living by apparently favouring the plans of their enemies requires no little firmness of character. Moreover, strong moral... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 38:4-13

Foreshadowings and analogies of the cross. The pitiable fate of Jeremiah, so uncalled for and unexpected both in its inflictions and deliverances, the light and shade so strongly contrasted, become charged as we proceed with a certain suggestiveness of something unspeakably greater yet to come. In other words, Jeremiah is perceived to be not only a prophet, but a type of Christ. The charge of treason, the defiance of legal safeguards and requirements by the princes, the wavering and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 38:6-13

Cast down, but not forsaken. As we look on the prophet as here portrayed, these words of St. Paul are brought to our mind. We have here, as there— I. A SERVANT OF GOD CAST DOWN . See the prophet's allusions to his sad condition in Lamentations 3:52-57 ; and Psalms 69:1-36 . can hardly be other than descriptive of Jeremiah at this time. And such seasons of depression and distress seem to be the appointed lot of all God's servants. Not one, from our Lord downwards, has been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 38:7

Ebed-melech the Ethiopian. The name means "the king's slave." Ebers remarks that the eunuchs employed in the modern East are nearly all negroes, on whom the shameful operation has been performed by Copts in Upper Egypt. Zedekiah's harem is referred to in Jeremiah 38:22 , Jeremiah 38:23 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 38:7-13

Ebed-Melech; or, unlooked for sympathy and help. I. ITS CIRCUMSTANCES . These were such as to impress the mind of the prophet. He was deliberately consigned by the princes of the people to the dungeon, and the king consented, so that there would appear to be no appeal. His heart must have failed him as he felt himself sinking in the mire. In a prison like that he was in imminent danger of being forgotten and starved. Apparently it was intended as an effectual means of "putting out of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 38:7-13

A friend in need. I. THE NATIONALITY OF EBED - MELECH . An Ethiopian. Jeremiah had asked in prophecy, "Can the Ethiopian change his skin?" from which question we may assume that Ethiopians were well known in Israel. One cannot but feel that here we have a sort of counterpart to that other Ethiopian eunuch of whom we read in the New Testament. The Ethiopian Ebed-Melech helps Jeremiah in his temporal need; Philip helps the servant of Queen Candace in his spiritual need. What a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 38:9

For there is no more bread in the city. It would almost seem as if the little remaining bread had been brought together by command of the magistrates, and that it was given out in rations by them (comp. Jeremiah 37:21 ). read more

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