エレミヤ書 43:8-12 JCB

John Calvin's Commentary on the Bible - Jeremiah 43:9

Verse 9 He was then commanded to take great stones, and to hide them in the clay, or cement, in a brick-kiln, that is, in a kiln where bricks were burnt, or in a place where they were usually made, or where materials were taken to form them. And this place was not far from the palace of the king in the city of Taphnees, as the Prophet expressly declares; nay, he says that it was nigh the gate. As, then, this place was near the palace, the Prophet was bidden to hide there the stones, and in the... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 43:10

Verse 10 Behold, I, —the particle demonstrative and the pronoun are both emphatical, הנני, enni; Behold, I send, he says, to bring Nebuchadnezzar, the king of Babylon, my servant, and will set his throne on these stones We now understand the drift of the whole, even that these stones were thrown into the cement, that God might build up a throne for Nebuchadnezzar. The time, indeed, for building the throne had not yet come; but God’s purpose was to lay the foundations, so that they might be hid... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 43:11

Verse 11 He confirms the former verse by what he says here and in the two following verses to the end of the chapter. As Egypt had cities well fortified and deemed impregnable, the Jews never thought that the Chaldeans could so easily penetrate into them. For, first, that country is situated in a plain; and, secondly, in the midst of lakes: and it is in part surrounded by the Nile and the Red Sea. As, then, Egypt was on every side so well fortified, they thought that there would be there a... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 43:12

Verse 12 He goes on with the same subject; and he ascribes to God the kindling of the fire, that the Jews might know that the war would be conducted by a divine power, and that Nebuchadnezzar would not come except through God’s providence. For though, as it has been said, he had his own reasons, yet God, by his wonderful power, led him, as it were, by the hand, to punish the Egyptians. They, indeed, deserved such a destruction, because they had by their fiat-teries deceived the miserable Jews,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:1-13

Hearts set to do evil. Such were the hearts of these Jews. They show concerning such— I. THAT AFFLICTION WALL NOT ALTER THEM . It is not always true that affliction will make the heart better. It serves this blessed end with some—cf. "Before I was afflicted I went," etc.—but not with all. Did not in this case, but though "often reproved," they only "hardened their neck." II. PRAYERS AND PROFESSION OF RELIGION DO NOT CONTROL THEM . They can go together.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:8-13

Prophetic stones. Jeremiah planting stones at the entrance of Pharaoh's palace was prophesying by act. The stones were mute prophecies interpreted by the verbal prophecies which in turn they were to confirm in the future. These prophetic stones have their lessons for us. I. DIVINE PURPOSES ARE FIRM AND PERMANENT . They are like the great stones. Words are but air waves; to the incredulous the strongest words may be mere sound and fury, signifying nothing; they melt as they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:8-13

The stones of Tahpanhes. Great uncertainty as to the fulfilment of this prophetic parable. Are we bound to assume that it was actually carried out? It is possible, according to some critics (but see Exposition on Jeremiah 46:13 ), that the accomplishment of the prediction, as of many others, was only contingent. It is very vivid and definite, but that is quite consistent with the intermediate occurrence of circumstances in the spiritual state of the Jewish sojourners that enabled God to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:8-13

Building on the sand. The Jews trusted in the strength of Pharaoh. They had done this before, but to no purpose. The prophets of God always protested against such trust (cf. Isaiah 31:1-9 .). Here, in spite of all warning, they are resolving upon such reliance again. But they were building on sand. The destruction came; the very destruction they thought, by their acting as they had done, they had certainly escaped. Thus do and shall be done by all who are like them. Such are— I. They... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:8-13

The visitation upon Egypt. Here again is one of the symbolic acts which the prophets were commanded at times to perform. So the hiding of the girdle by Euphrates ( Jeremiah 13:1-27 ), the commanded celibacy of the prophet ( Jeremiah 16:1-21 .), the dashing of the potter s bottle to pieces ( Jeremiah 19:1-15 .). But while these symbolic acts are described in terms which make them perfectly clear, the hiding of the great stones mentioned here needs more full explanation than we can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 43:9

Take great stones, etc. A strange symbolic act of Jeremiah's is here described. "We must not suppose, arguing from our Western and precise notions, that he would be at all necessarily interfered with. In fact, he would have a twofold security, as a prophet of God to those who acknowledged him as such, and in the opinion of others as insane, and, according to Eastern ideas, thus especially under Divine promptings in his acts" (Streane). He is directed to take great stones and embed them in... read more

John Calvin's Commentary on the Bible - Jeremiah 43:9

John Calvin's Commentary on the Bible - Jeremiah 43:10

John Calvin's Commentary on the Bible - Jeremiah 43:11

John Calvin's Commentary on the Bible - Jeremiah 43:12

The Pulpit Commentary - Jeremiah 43:1-13

The Pulpit Commentary - Jeremiah 43:8-13

The Pulpit Commentary - Jeremiah 43:8-13

The Pulpit Commentary - Jeremiah 43:8-13

The Pulpit Commentary - Jeremiah 43:8-13

The Pulpit Commentary - Jeremiah 43:9

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