ガラテヤ人への手紙 3:17-24 JCB

John Gills Exposition of the Bible Commentary - Galatians 3:22

But the Scripture hath concluded all under sin, .... By the "Scripture" is meant, either the writing of the law in particular, the killing letter, or the whole Scripture, or God in it; and who by and in it has shown, declared, and proved, that all the individuals of human nature, Jews and Gentiles, and all that is in them, and done by them, are under the power and dominion of sin, defiled by it, and involved in the guilt of it; for it is not πΑντΑν , "all persons", but πΑντΑ , "all... read more

John Gill

John Gills Exposition of the Bible Commentary - Galatians 3:23

But before faith came ,.... This is to be understood, not of the grace of faith, which was under the former dispensation, as now; the Old Testament saints had the same Spirit of faith, and the same grace of faith, as for its nature, object, and use, as New Testament saints have; Adam, Abel, Enoch, Noah, Abraham, &c.; believed in Christ, and were justified by faith in his righteousness, as we are. It is much better to understand it of the doctrine of faith, which though preached to Adam,... read more

John Gill

John Gills Exposition of the Bible Commentary - Galatians 3:24

Wherefore the law was our schoolmaster unto Christ ,.... So the words should be read, as they are by the Syriac and Ethiopic versions; for the words "to bring us" are a supplement of our translators, and have nothing to answer to them in the original; and the sense of the passage is, that the law performed this office of a schoolmaster until the coming of Christ; which shows that till that time the church was in its minority, that the Jews were but children in knowledge and understanding,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:17

Confirmed before of God in Christ - i.e. The promise of justification, etc., made to believers in Christ Jesus, who are the spiritual seed of Christ, as they are children of Abraham, from the similitude of their faith. Abraham believed in God, and it was reckoned to him for justification; the Gentiles believed in Christ, and received justification. Probably the word Christ is to be taken, both here and in the preceding verse, for Christians, as has already been hinted. However it be taken,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:18

For if the inheritance be of the law - See the preceding arguments, in which this is proved. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:19

Wherefore then serveth the law? - If the law does not annul the Abrahamic covenant, and cannot confer salvation on its votaries, why did God give it? This was a very natural objection, and must arise in the mind of any Jew who had paid attention to the apostle's reasoning. It was added because of transgressions - It was given that we might know our sinfulness, and the need we stood in of the mercy of God. The law is the right line, the straight edge, that determines the obliquity of our... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:20

A mediator is not a mediator of one - As a mediator, μεσιτης , signifies a middle person, there must necessarily be two parties, between whom he stands, and acts in reference to both, as he is supposed to have the interests of both equally at heart. This verse is allowed to be both obscure and difficult; and it is certain that there is little consent among learned men and critics in their opinions concerning it. Rosenmuller thinks that the opinion of Nosselt is to be preferred to all... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:21

Is the law then against the promises of God? - Is it possible that the intervention of the law, in reference to one part of the Abrahamic seed, should annul the promise made to the other? It is impossible. For if there had been a law, etc. - If any law or rule of life could have been found out that would have given life - saved sinners from death, and made them truly happy, then righteousness- justification, should have been by that law. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:22

But the scripture hath concluded - All the writings of the prophets have uniformly declared that men are all sinners, and the law declares the same by the continual sacrifices which it prescribes. All, therefore have sinned, and come short of the glory of God; and, being tried and found guilty, συνεκλεισεν ἡ γραφη , the Scripture hath shut them up - put them in prison, and locked them up, till the time should come in which the sentence of the law should be executed upon them: (See Romans... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:23

But before faith came - Before the Gospel was published. We were kept under the law, shut up - Εφρουρουμεθα· We were kept as in a strong hold, συγκεκλεισμενοι , locked up, unto the faith - the religion of the Lord Jesus, which should afterwards be revealed. Here the same metaphor is used as above, and for its explanation I must refer the reader to the same place, Romans 11:32 ; (note). read more

John Gills Exposition of the Bible Commentary - Galatians 3:22

John Gills Exposition of the Bible Commentary - Galatians 3:23

John Gills Exposition of the Bible Commentary - Galatians 3:24

Adam Clarke's Commentary on the Bible - Galatians 3:17

Adam Clarke's Commentary on the Bible - Galatians 3:18

Adam Clarke's Commentary on the Bible - Galatians 3:19

Adam Clarke's Commentary on the Bible - Galatians 3:20

Adam Clarke's Commentary on the Bible - Galatians 3:21

Adam Clarke's Commentary on the Bible - Galatians 3:22

Adam Clarke's Commentary on the Bible - Galatians 3:23

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