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John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 1:15

Lest any should say that I had baptized in my own name. The Alexandrian copy, and some others, and the Vulgate Latin version, read, "lest anyone should say that ye were baptized in my name"; and the Ethiopic version renders it, "that ye might not say we have been baptized in his name". This gives the true reason why the apostle was so thankful he had baptized no more of the members of this church, lest either some should reproach him, as having done it in his own name, and as seeking his own... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 1:16

And I also baptized the household of Stephanas ,.... The same name with "Stephanios", or "Stephanio" in Pliny F5 Nat. Hist. l. 7. c. 48. . Before he says he had baptized none but Crispus and Gaius; but recollecting things, he corrects himself, and observes, that he had also baptized the household of Stephanas, who by the Greek writers is thought to be the same with the jailer baptized by the apostle at Philippi, but was now removed from thence to Corinth, and was become a famous and... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 1:17

For Christ sent me not to baptize ,.... Some think the apostle refers to his particular mission from Christ, Acts 26:16 in which no mention is made of his administering the ordinance of baptism; but no doubt he had the same mission the rest of the apostles had, which was to baptize as well as preach; and indeed, if he had not been sent at all to baptize, it would have been unlawful for him to have administered baptism to any person whatever; but his sense is, that baptism was not the chief... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 1:18

For the preaching of the cross ,.... Not of the Christian's cross, which he is to take up and bear for the sake of Christ; though this is a doctrine taught by Christ, and his apostles, and found to be true by the saints in all ages; and is what is had in great aversion and contempt, being very disagreeable to the natural man: but of the cross of Christ, the doctrine of salvation by a crucified Christ; or the doctrine of peace and reconciliation by the blood of his cross, and of... read more

John Gill

John Gills Exposition of the Bible Commentary - 1 Corinthians 1:19

As it is written ,.... The passage referred to is in Isaiah 29:14 where it is read, "the wisdom of their wise men shall perish; and the understanding of their prudent men shall be hid"; and is rendered by the Septuagint, "I will destroy the wisdom of the wise, and will hide the understanding of the prudent": which is much the same with the apostle's version of it: and the sense of the prophecy is, that in the times of the Messiah, under the Gospel dispensation, the mysteries of grace... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 1:10

Now I beseech you, brethren - The apostle having finished his introduction comes to his second point, exhorting them to abstain from dissensions, that they might be of the same heart and mind, striving together for the hope of the Gospel. By the name of our Lord Jesus - By his authority, and in his place; and on account of your infinite obligations to his mercy in calling you into such a state of salvation. That ye all speak the same thing - If they did not agree exactly in opinion... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 1:11

By them which are of the house of Chloe - This was doubtless some very religious matron at Corinth, whose family were converted to the Lord; some of whom were probably sent to the apostle to inform him of the dissensions which then prevailed in the Church at that place. Stephanas, Fortunatus, and Achaicus, mentioned 1 Corinthians 16:17 , were probably the sons of this Chloe. Contentions - Εριδες , Altercations; produced by the σχισματα, divisions, mentioned above. When once they... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 1:12

Every one of you saith - It seems from this expression that the whole Church at Corinth was in a state of dissension: they were all divided into the following sects Paulians, or followers of St. Paul; Apollonians, or followers of Apollos; Kephians, or followers of Kephas; Christians, or followers of Christ. See the Introduction, Section 5. The converts at Corinth were partly Jews and partly Greeks. The Gentile part, as Dr. Lightfoot conjectures, might boast the names of Paul and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 1:13

Is Christ divided? - Can he be split into different sects and parties? Has he different and opposing systems? Or, is the Messiah to appear under different persons? Was Paul crucified for you? - As the Gospel proclaims salvation through the crucified only, has Paul poured out his blood as an atonement for you? This is impossible, and therefore your being called by my name is absurd; for his disciples you should be, alone, who has bought you by his blood. Were ye baptized in the name of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Corinthians 1:14

I thank God that I baptized none of you - None of those who now live in Corinth, except Crispus, the ruler of the synagogue, Acts 18:8 . And Gaius, the same person probably with whom Paul lodged, Romans 16:23 ; (note). Dr. Lightfoot observes: "If this be Gaius, or Caius, to whom the third epistle of John was written, which is very probable when the first verse of that epistle ( 3 John 1:1 ;) is compared with Romans 16:23 , then it will appear probable that John wrote his first... read more

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