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John Calvin

John Calvin's Commentary on the Bible - 1 Corinthians 2:16

Verse 16 16.For who hath known ? It is probable that Paul had an eye to what we read in the 40th chapter of Isaiah. The Prophet there asks, Who hath been God’s counselor? Who hath weighed his Spirit, (142) (Isaiah 40:13,) or hath aided him both in the creation of the world and in his other works? and, in fine, who hath comprehended the reason of his works? Now, in like manner Paul, by this interrogation, designs to teach, that his secret counsel which is contained in the gospel is far removed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 2:6-16

True wisdom. I. IS FOUND IN CHRISTIANITY . Paul has been speaking slightingly of" wisdom." Might lead some to suppose that Christianity was unwise, or at all events a one-sided system; that it was a religion for the heart only, and unfriendly to the intellect. The apostle guards against this damaging supposition by claiming true wisdom for Christianity. What he has been decrying is the ineffective wisdom of the world. Christianity is for the whole man. When a man is in a right... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 2:9-14

The revelation of the things of God. It may be that we have here a free quotation of Isaiah 64:4 . But whether a quotation or not, it expresses a principle true in every age. The great "things of God" have ever been beyond the reach of the unaided powers of man. What are these "things which God hath prepared for them that love him"? To apply this expression, as is sometimes done, merely to the glories and joys of the heaven of the future, is to narrow its meaning. Those heavenly things,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 2:10-16

The gospel school. "But God hath revealed them unto us by his Spirit," etc. Because man naturally craves for knowledge and deeply needs it, schools abound everywhere throughout the civilized world, especially here in England—schools of science, schools of philosophy, schools of art, etc.. But there is one school that transcends all—the gospel school. Three facts are suggested concerning this school. I. That here the student is INSTRUCTED IN THE SUBLIMEST REALITIES . "Deep... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 2:10-16

The Holy Spirit as the Revealer. In this section the apostle develops more fully the subject of revelation through the Spirit of God. The things prepared by God for them that love him have not been discovered by human wisdom, nor can they be apprehended by natural reason. As they come from God, they are made known to us by God through the operation of the revealing Spirit. I. THE COMPETENCE OF THE REVEALING SPIRIT . "For the Spirit searcheth all things," etc. He is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 2:12-14

Speech in the power of the Spirit. The personal references in St. Paul's Epistles are suitable to the epistolary style of correspondence, and necessary as the vindication of a man who was seriously attacked and slandered. Generally his allusions arc more or less directed to his claim as an apostle. Because this did not take precisely the same grounds as the claims of the earlier apostles, it was easy for his enemies to question and even deny his rights. St. Paul's chief argument is that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 2:14

The natural man. The Greek word is ψυχικὸς (psychical); literally, soulish, i.e. the man who lives the mere life of his lower understanding, the unspiritual, sensuous, and egoistic man. He may be superior to the fleshly, sensual, or carnal man, who lives only the life of the body ( σωματικὸς ); but is far below the spiritual man ( πνευματικός ) . St. Paul ( 1 Thessalonians 5:23 ) recognizes the tripartite nature of man—body, soul, spirit. Receiveth not ; i.e. "does not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 2:14-15

The natural and the spiritual man. This is not a common division of men, or one that can be recognized from a worldly point of view. The world knows learned men and ignorant men, rich men and poor men, but not natural men and spiritual men. This distinction is wholly made from the Christian standpoint, but it becomes the all important one, in the presence of which all merely worldly classifications of men become insignificant. Modern theories of man's nature may be reviewed. Some regard... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Corinthians 2:14-16

Natural man and spiritual man. The natural man, who had not been forgotten by St. Paul in the first chapter, now comes under closer inspection. We can see him from the point of view occupied in the second chapter What is said of him? He "receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned." Nature is represented here as very different from grace, and the difference has the breadth of contrast.... read more

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