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Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Samuel 21:3

Wherewith shall I make the atonement - It is very strange that a choice of this kind should be left to such a people. Why not ask this of God himself? read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Samuel 21:6

Seven men of his sons - Meaning sons, grandsons, or other near branches of his family. It is supposed that the persons chosen were principal in assisting Saul to exterminate the Gibeonites. But where is the proof of this? read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Samuel 21:8

Five sons of Michal - whom she brought up - Michal, Saul's daughter, was never married to Adriel, but to David, and afterwards to Phaltiel; though it is here said she bore ילדה yaledah , not brought up, as we falsely translate it: but we learn from 1 Samuel 18:19 , that Merab, one of Saul's daughters, was married to Adriel. Two of Dr. Kennicott's MSS. have Merab, not Michal; the Syriac and Arabic have Nadab; the Chaldee has properly Merab; but it renders the passage... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Samuel 21:9

In the beginning of barley harvest - This happened in Judea about the vernal equinox, or the 21st of March. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 21:1-14

A story of deferred retribution. The facts are: 1 . A famine continuing for three years, and inquiry being made of the Lord by David, he is informed that it was in consequence of Saul's sin in slaying the Gibeonites. 2 . David, asking of the Gibeonites what he shall do for them by way of atonement for the wrong done, is informed that they seek not gold or the life of any man of Israel, but require that seven of Saul's family should be put to death, and hung up in Gibeah of Saul. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 21:1-14

( GIBEON , GIBEAH .) Famine. "And there was a famine in the days of David three years, year after year" ( 2 Samuel 21:1 ). [ Summary of the remaining portion (or appendix) of this book: 1 . The famine. 2 . Victorious acts in wars with the Philistines ( 2 Samuel 21:15-22 ). 3 . David's song of thanksgiving (looking backward); 2 Samuel 22:1-51 4. 2 Samuel His last prophetic words (looking forward); 2 Samuel 23:1-7 . These two lyrical and prophetic productions... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 21:2

Saul sought to slay them in his zeal. We gather from various incidental circumstances that Saul, in some part of his reign, manifested great zeal in an attempt to carry out literally the enactments of the Levitical Law; but he seems to have done so with the same ferocity as that which he displayed in slaughtering the priests at Nob with their wives and children. Thus he had put to death wizards and all who dealt with familiar spirits ( 1 Samuel 28:9 ), in accordance with Exodus 22:18 and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 21:2

( GIBEON .) Unrighteous zeal. "And Saul sought to slay them in his zeal to the children of Israel and Judah." When his attempt was made is not certainly known; possibly soon after his sparing Amalek (and to make amends for it); or at the time of his massacre of the priests at Nob (where the Gibeonites then assisted the Levites, before the removal of the altar and tabernacle to Gibeon); more probably at the time of his expulsion of the necromancers and soothsayers ( 1 Samuel 28:3 );... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 21:3

Wherewith shall I make the atonement, etc.? Literally the verb means to "cover up," the idea being that of a veil drawn over the offence to conceal it by means of a gift or offering. Thence gradually it attained to its religious idea of an expiation. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Samuel 21:4

No silver nor gold. It is a common practice in most semi-civilized nations for a fine to be accepted as compensation for the shedding of blood. As no distinction was drawn between murder and homicide, and as the nearest relative was bound in every case to revenge the blood shed, the custom of receiving a money compensation gradually grew up to prevent the tribe or nation being torn to pieces by interminable revenge. The Arabs still retain this usage, but it was forbidden by the Levitical Law... read more

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