ゼカリヤ書 12:12-13 JCB

The Pulpit Commentary - Zechariah 12:12

The land. Not Jerusalem only, but the whole country. Every family apart. The mourning should extend to every individual of every family (comp. Ezekiel 24:23 ). David … Nathan. First the royal family is mentioned generally, to show that no one, however, high in station, is exempted from this mourning; and then a particular branch is named to individualize the lamentation. Nathan is that son of David from whom descended Zerubbabel ( 1 Chronicles 3:5 ; Luke 3:27 , Luke 3:31 ). ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 12:13

Levi … Shimei. As before, the priestly family is first mentioned generally, and then individualized by naming Shimei, the son of Gershon, and grandson of Levi, of whom was the family of the Shimeites ( Numbers 3:17 , Numbers 3:18 , Numbers 3:21 ). The LXX . gives, "the tribe of Simeon," instead of "the family of Shimei." But there is no reason for singling out this tribe. In one sense, this prophecy began to be fulfilled when a great company of priests were converted by the preaching... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Zechariah 12:12-14

This sorrow should be universal but also individual, the whole land, and that, family by family; the royal family in the direct line of its kings, and in a branch from Nathan, a son of David and whole brother of Solomon 1 Chronicles 3:5, which was continued on in private life yet was still to be an ancestral line of Jesus Luke 3:31 : in like way the main priestly family from Levi, and a subordinate line from a grandson of Levi, “the family of Shimei” Numbers 3:23; and all the remaining... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Zechariah 12:11-14

Zechariah 12:11-14. In that day When the Jews shall mourn for their sins, and for that great sin, the crucifying the Lord of glory; there shall be a great mourning in Jerusalem A mourning expressed by the greatest the Jews ever experienced, the mourning for Josiah slain in Hadadrimmon, a town in the valley of Megiddon. There the lamentations for that good prince began, and were continued for many days from thence to Jerusalem, whither his body was carried to be interred in the sepulchre... read more

Donald C. Fleming

Bridgeway Bible Commentary - Zechariah 12:1-14

Victory, but with mourning (12:1-13:1)On occasions God used Gentile nations to punish his people Israel, but if his desire was to fight for Israel, no enemy attack could be successful. On the occasion that Zechariah speaks of in Chapter 12, God strengthens his people to overthrow the armies that besiege Jerusalem (12:1-3). The charging horses of the enemy are thrown into confusion as God comes to the help of his people. The Jewish leaders acknowledge that, above all, God is the cause of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Zechariah 12:12

wives = women. Nathan. See 2 Samuel 5:14 . All those names are mentioned in the genealogy of Luke 3:0 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Zechariah 12:13

Shimei. See Numbers 3:18 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Zechariah 12:10-14

Zechariah 12:10-14. And I will pour, &c.— The Jews had stumbled, and fell at the stone of stumbling and rock of offence, the Messiah in his humble appearance, as Isaiah foretold. But that no one might be surprised at this sudden change of their affairs, Zechariah tells us, they should themselves be first changed, and repent heartily of that sin which had been the cause of their fall; for God should pour out on them the spirit of grace and supplication, that they might look with compunction... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Zechariah 12:12

12-14. A universal and an individual mourning at once. David . . . Nathan—representing the highest and lowest of the royal order. Nathan, not the prophet, but a younger son of David (2 Samuel 5:14; Luke 3:31). apart—Retirement and seclusion are needful for deep personal religion. wives apart—Jewish females worship separately from the males (Exodus 15:1; Exodus 15:20). read more