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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Zechariah 6:12

Zechariah 6:12. And speak unto him, saying Bishop Chandler justly observes, that the prophet’s speech is directed to Joshua only; the two crowns are put only on the head of Joshua; to him only it is said, Behold the man whose name is The Branch As much as to say, “Behold the sign of the BRANCH, the person whom I promised to David in Solomon, and by the prophets after David to the Jews, by the name of the BRANCH.” “There cannot be a doubt,” says Blayney, “that the same person is meant by ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Zechariah 6:9-15

The crowning of Joshua (6:9-15)Just as the setting up of the Messiah’s kingdom will be marked by the crowning of the Messiah as universal king, so the re-establishment of the nation Israel was marked by the crowning of Joshua. The crown was made from gold and silver brought from Babylon by some exiles who had recently arrived in Jerusalem (9-11).A coronation of the high priest was unusual, but because the restored nation of Israel was still under Persian rule, a coronation of the Davidic prince... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Zechariah 6:12

saying . Some codices, with the Septuagint and Syriac, omit this verb but in that case the Ellipsis ( App-6 ), must be supplied in italics. See note on Psalms 109:5 . the Lord of hosts. See note on Zechariah 1:3 . Man . . . BRANCH. Hebrew. ish . App-14 . See the Structure and note on the four Gospels as a whole, p. 1304. grow up = sprout forth. Note the Figure of speech Paronomasia ( App-6 ). Hebrew. zemach. . . zemach = a branch shall branch forth. read more

James Burton Coffman

Coffman Commentaries on the Bible - Zechariah 6:12

"And speak unto him, saying, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Jehovah.""Behold the man ..." Strangely, these very words were used by the Gentile governor when Jesus stood before Pontius Pilate (John 19:5). A little later, he added, "Behold your king!""The man whose name is the Branch ..." We have already noted that this was a technical word fully understood among the Jews as referring to the promised Messiah; and... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Zechariah 6:12

12. Behold, the man—namely, shall arise. Pilate unconsciously spake God's will concerning Him, "Behold the man" ( :-). The sense here is, "Behold in Joshua a remarkable shadowing forth of Messiah." It is not for his own sake that the crown is placed on him, but as type of Messiah about to be at once king and priest. Joshua could not individually be crowned king, not being of the royal line of David, but only in his representative character. Branch—(See on :-; Isaiah 4:2; Jeremiah 23:5;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Zechariah 6:9-15

III. THE SYMBOLIC CROWNING OF Joshua 6:9-15The visions ended and Zechariah awoke from his dream-like state. What follows is a symbolic act that took place in Jerusalem at the Lord’s command."The position of this actual ceremony after the eight visions is significant. The fourth and fifth visions, at the center of the series, were concerned with the high priest [Joshua] and the civil governor in the Davidic line [Zerubbabel]. Zechariah here linked the message of those two visions to the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Zechariah 6:12

Zechariah was then to announce in the name of sovereign Yahweh that those present should behold Joshua, whom Zechariah would designate as Branch (lit. Sprout, Heb. semah, cf. Zechariah 3:8; Isaiah 11:1; Isaiah 53:2; Jeremiah 33:15; Haggai 2:23). Joshua represented (was a type of) the coming messianic Branch. This name signified that the coming Shoot would shoot up from His humble place of origin (cf. Isaiah 53:2; Micah 5:2). "He will branch out from where He is" is a pun on the word "branch."... read more

John Dummelow

John Dummelow's Commentary on the Bible - Zechariah 6:1-15

The Eighth Vision. The Symbolic Crowning1-8. Four war-chariots, with variously coloured horses, go forth to execute God’s judgments against the enemies of oppressed Israel in different parts of the earth. Two, in particular, go. northwards, to ’quiet His spirit’ (i.e. to satisfy His anger) upon Babylon. 9-15. Zechariah is commanded to take gold and silver from the Temple offerings, and make a crown for Joshua the high priest. At the same time, the Messiah (’Branch’) is again promised. Under Him... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Zechariah 6:1-15

A SERIES OF SEVEN VISIONS.Zechariah 1:7 to Zechariah 6:15. Between the commencement of Zechariah’s prophetic labours and the incidents recorded in Zechariah 1:7 to Zechariah 6:15, the Prophet Haggai received the revelation contained in Haggai 2:10-23. On the four-and-twentieth day of the eleventh month, just five months after the re-building of the Temple was resumed, Zechariah sees a succession of seven visions in one night, followed by a symbolic action (Zechariah 6:9-15). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Zechariah 6:12

(12) The man.—Better, a man, as in Isaiah 32:2.Branch.—See Note on Zechariah 3:8.Shall build.—This verb is often used in a figurative sense: e.g., of a family (Genesis 16:2). Since Zerubbabel is not even mentioned in this passage, Zechariah’s hearers could not possibly have thought that this symbolical action was merely a repetition of the promise of Zechariah 4:9, but must have perceived that the building of the Temple here spoken of referred to something of a higher nature than the material... read more

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