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Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 1:5

A daily provision - Athenaeus, lib. iv., c. 10, says: The kings of Persia, (who succeeded the kings of Babylon, on whose empire they had seized), were accustomed to order the food left at their own tables to be delivered to their courtiers. So nourishing them three years - This was deemed a sufficient time to acquire the Chaldee language, and the sciences peculiar to that people. I suppose they had good introductory books, able teachers, and a proper method; else they would have been... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 1:6

Now among these - There were no doubt several noble youths from other provinces: but the four mentioned here were Jews, and are supposed to have all been of royal extraction. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 1:7

Unto whom the prince of the eunuchs gave names - This change of names, Calmet properly remarks, was a mark of dominion and authority. It was customary for masters to impose new names upon their slaves; and rulers often, on their ascending the throne, assumed a name different from that which they had before. דניאל Daniel signifies "God is my Judge." This name they changed into בלטשאצר Belteshatstsar ; in Chaldee, "The treasure of Bel," or "The despository of the secrets (or... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 1:3

Verse 3 Here Daniel pursues his narrative, and shows the manner in which he was led away together with his companions. The king had demanded young men to be brought, not from the ordinary multitude, but from the principal nobility, who stood before him, that is, ministered to him. Hence, we ascertain why Daniel and his companions were chosen, because they were noble young men and of the royal seed, or at least of parents who surpassed others in rank. The king did this purposely to show himself... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 1:4

Verse 4 In yesterday’s Lecture we saw how the prefect or master of the eunuchs was commanded to bring up some noble youths, the offspring of the king and the elders; and Daniel now describes their qualities, according to Nebuchadnezzar’s order. They were youths, not so young as seven or eight years, but growing up, in whom there was no spot; that is, in whom there was no defect or unsoundness of body. They were also of beautiful aspect, meaning of ingenuous and open countenance, he adds also,... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 1:5

Verse 5 In this verse, Daniel shews that the king had ordered some youths to be brought to him from Judea, and to be so nourished as to be intoxicated with delicacies, and thus rendered forgetful of their own nation. For we know that wherever there is any cunning in the world, it reigns especially in kings palaces! So Nebuchadnezzar, when he perceived he was dealing with an obstinate people, (and we know the Jews to have been of a hard and unsubdued spirit,) wished to acquire servants... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 1:6

Verse 6 The Prophet now comes to what properly belongs to his purpose. He did not propose to write a full narrative, but he touched shortly on what was necessary, to inform us how God prepared him for the subsequent discharge of the prophetic office. After he had stated their selection from the royal and noble seed, as excelling in talent, dexterity, and eloquence, as well as in rigor of body, he now adds, that he would his companions were among them. He leaves out the rest, because he had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:1-2

National retribution. I. HE WHO KNOWS NOTHING OF GOD MAY BE THE UNCONSCIOUS INSTRUMENT OF THE DIVINE WILL . Nebuchadnezzar, who has never heard of the Hebrew prophecies, fulfils their solemn predictions. This throws some light on God's providential relations to evil. 1 . The motives which prompt a bad man to an action may be different from the motives which incline God to permit it. God may permit the action of selfish cruelty because he sees it will issue... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:1-2

Decadence of Israel. I. THE TREMENDOUS RESPONSIBILITY LODGED IN KINGS . We sometimes speak of Oriental monarchs as holding an irresponsible sceptre, by which we simply mean that there is no earthly tribunal before which they can be cited; yet, in reality, they are the appointed guardians of a nation's well-being, and are responsible to the supreme Sovereign of heaven. The morals, the religion, the temper, the habits of a monarch have always been eminently contagious. Evil results... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 1:1-4

Administration serving and served. "And the king spake unto Ashpenaz the master of his eunuchs," etc. The introduction should perhaps clear up the chronology of Daniel 1:1 ; give succinctly the history of the deportation to Babylon; and describe the temple of Bel, in which the treasures were deposited (see Rawlinson's 'Anc. Mon.,' 3:343). After this, two topics demand attention. I. THE AIM OF GOVERNMENT . Nebuchadnezzar had an eye for intellectual wealth as well as material.... read more

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