ダニエル書 11:28-32 JCB

Adam Clarke's Commentary on the Bible - Daniel 11:32

Such as do wickedly against the covenant - This if understood of the Christian Jews, for the New had now succeeded to the Old, the whole of the Jewish ritual having been abolished, and Jerusalem filled with heathen temples. And he - the Roman power, did all he could by flatteries, as well as threats, to corrupt the Christians, and cause them to sacrifice to the statues of the emperors. But the people that do know their God - The genuine Christians. Shall be strong - Shall be... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 11:28

Verse 28 Here the angel predicts the calamitous nature of that peace for the people of God, because Antiochus should turn his arms against Jerusalem and the whole Jewish people. It is said, He shall return to his own land, because he shall not possess Egypt. This return implies the victory of Antiochus, and yet his betaking himself within the boundaries of his own realm. When he adds, with great pomp, or great riches, he shews the source whence that wealth should be derived, — his heart should... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 11:29

Verse 29 First of all, the angel says, Antiochus should return a short time afterwards and take possession of Egypt. This was the fruit of that pretended peace and perfidious friendship which has already been mentioned. For the uncle and nephew banqueted together in mutual distrust, as the angel has already stated, and as we found in the 27th verse of this chapter. This deception was shortly afterwards dissolved, when Antiochus, without any reasonable impulse, returned to Egypt. In this way he... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 11:30

Verse 30 ships shall come from Chittim We have explained this word elsewhere. By comparing all the passages of Scripture in which the word occurs, we shall find all the Gentiles denoted by it, from Macedon through the whole of Greece, as far as Illyricum and Italy. The ancients used another term for the Macedonians; they call them Maketoe, and some think the letter M a useless addition. But whether this be so or not, the circumstances shew the Macedonians, and Greeks, and other transmarine... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 11:31

Verse 31 Here the angel describes the intestine evils of the Church, and more fully explains what he touched on in the last verse. He says, The arms shall stand up for Antiochus Some explain this of the garrison which that tyrant imposed on Jerusalem But it is seems too far-fetched. I do not hesitate to suppose the angel to refer here to the apostates and forsakers of the Law. Arms, then, shall stand up from him, meaning, he shall not contend in his own strength, but shall rely upon the... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 11:32

Verse 32 We stated in the last Lecture, the seriousness of the test by which God proved the faithfulness of his people, in allowing Antiochus such unbounded liberty to pollute the Temple, and to abolish, for a time, all the sacrifices and services. He next set up in the midst of the Temple that abomination which cast down the spirits of the pious; for that prodigy could not be witnessed without the most profound astonishment. No one could suppose it possible, that God would expose his own... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:1-45

EXPOSITION THE KINGS OF THE NORTH AND THE KINGS OF THE SOUTH . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:21-45

The specious success of a bad monarch. There is mystery in the fact that, under the administration of a righteous God, bad men should be elevated to highest rank. Yet, evil though it is, it would probably be a greater evil to employ mere force to prevent it. It is evident that God rules among men by moral agencies. This is one circumstance among the "all things" that "work together for the good" of God's elect. I. BAD MEN ARE PERMITTED BY GOD TO CLIMB INTO IMPERIAL ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:28

Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land. The Greek versions and the Vulgate are in close agreement with the Massoretic text. The Peshitta differs only by omitting the last clause, which certainly seems a redundance. On his return from his Egyptian campaign, Epiphanes, we learn from 1 Macc. 1:20-23, plundered the temple of all its treasures. On the somewhat suspicious authority... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 11:28

Evil prosperity. I. TEMPORAL PROSPERITY MAY BE ATTAINED APART FROM MORAL GOODNESS . It is not found in experience that the old Jewish ideal is realizable in which the righteous all prosper, and the wicked are all in adversity ( Job 36:11 , Job 36:12 ). Bad men often grow rich and flourish in external success ( Psalms 73:3 ). 1 . This is no proof of the weakness of moral and spiritual forces in the economy of life, 2 . This should warn us from the erroneous... read more

Adam Clarke's Commentary on the Bible - Daniel 11:32

John Calvin's Commentary on the Bible - Daniel 11:28

John Calvin's Commentary on the Bible - Daniel 11:29

John Calvin's Commentary on the Bible - Daniel 11:30

John Calvin's Commentary on the Bible - Daniel 11:31

John Calvin's Commentary on the Bible - Daniel 11:32

The Pulpit Commentary - Daniel 11:1-45

The Pulpit Commentary - Daniel 11:21-45

The Pulpit Commentary - Daniel 11:28

The Pulpit Commentary - Daniel 11:28

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