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Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-2

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; in the first year of his reign, I Daniel understood by books the number of the years, whereof the word of the Lord same to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. The version of the Septuagint goes on the assumption that the critics are correct in their belief that the author of Daniel imagined a Median Empire... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-19

The omnipotence of prayer. The man of prayer exerts a greater influence over national affairs than even crowned heads. "Prayer moves the hand that moves the world." Daniel on his knees was a mightier man than Darius on his throne. Daniel was in the service of the King of kings; was admitted to the audience-chamber of the Most High; and received the announcements of the Divine will. Darius now mainly serves as a landmark on the course of time to indicate a date; Daniel is still the teacher... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-21

The nation's advocate at God's bar. "Whiles I was speaking in prayer, even the man Gabriel … touched me" ( Daniel 9:21 ). Our subject is the prayer of Daniel, and the following points will demand full and careful consideration. I. THE MOMENT IN TIME . This was most critical; for: 1 . The moment had been anticipated in prophecy. ( Jeremiah 25:11 , Jeremiah 25:12 ; Jeremiah 29:10-14 .) How Daniel reckoned the seventy years, and how others did so, must be carefully... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:1-27

EXPOSITION THE SEVENTY WEEKS . This is the chapter of Daniel which has occasioned most controversy. It was appealed to by Tertullian and the early Fathers as a demonstration of the correctness of our Lord's claims to Messiahship. It is now received by critical commentators that to our Lord this prophecy cannot refer. Many treatises have been written on the "seventy weeks" of Daniel, and none of them have entirely cleared up the difficulties; indeed, it may be doubted whether all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:3

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes. The Septuagint Version here is slavishly close; it renders אֶתְּנָא ( ‛ettena ) in accordance with its more common meaning, ἔδωακ , and the idiomatic phrase, "to seek prayer and supplication," is rendered εὑρεῖν προσευχήν . The true rendering is, as Professor Bevan points out," to set to prayer." Theodotion is nearly as slavish; only he omits "ashes," and has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 9:3-8

Confession of sin. I. THE DUTY OF CONFESSION . This implies, first, a recognition of guilt in our own consciousness; and second, an admission of it in the presence of God. 1 . If we have sinned, it is wrong to ignore the fact or to forget it, till we have repented and have been forgiven. To do so will foster insincerity and self-deception, and will harden the heart in sin. We must first admit our guilt to ourselves. 2 . If we have sinned, we are required to declare our... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 9:1

In the first year of Darius - See the notes at Daniel 5:31, and Introuction to Daniel 6:0 Section II. The king here referred to under this name was Cyaxares II, who lived between Astyages and Cyrus, and in whom was the title of king. He was the immediate successor of Belshazzar, and was the predecessor of Cyrus, and was the first of the foreign princes that reigned over Babylon. On the reasons why he is called in Daniel Darius, and not Cyaxares, see the Introduction to Daniel 6:0, Section II.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 9:2

I Daniel understood by books - By the sacred books, and especially by the writings of Jeremiah. It has been made a ground of objection to the genuineness of Daniel that he mentions “books” in this place (ספרים sephârı̂ym) as if there were at that time a collection of the sacred books, or as if they had been enrolled together in a volume. The objection is, that the writer speaks as if the canon of the Scriptures was completed, or that he uses such language as the Hebrews did when the canon of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 9:3

And I set my face unto the Lord God - Probably the meaning is, that he turned his face toward Jerusalem, the place where God had dwelt; the place of his holy abode on earth. See the notes at Daniel 6:10. The language, however, would not be inappropriate to denote prayer without such a supposition. We turn to one whom we address, and so prayer may be described by “setting the face toward God.” The essential idea here is, that he engaged in a set and formal prayer; he engaged in earnest devotion.... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 9:1-2

Daniel 9:1-2. In the first year of Darius That is, immediately after the overthrow of the kingdom of Babylon, which was the year of the Jews’ deliverance from captivity. This Darius was not Darius the Persian, under whom the temple was built, as some have asserted, to invalidate the credibility of this book; but Darius the Mede, who lived in the time of Daniel, and is called Cyaxares, the son of Astyages, by the heathen historians: see note on chap. Daniel 6:1. In the first year of his... read more

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