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Adam Clarke's Commentary on the Bible - 1 Peter 2:20

For what glory is it - It appears from this that the poor Christians, and especially those who had been converted to Christianity while in a state of slavery, were often grievously abused, they were buffeted because they were Christians, and because they would not join with their masters in idolatrous worship. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Peter 2:21

Hereunto were ye called - Ye were called to a state of suffering when ye were called to be Christians; for the world cannot endure the yoke of Christ, and they that will live godly in Christ must suffer persecution; they will meet with it in one form or other. Christ also suffered for us - And left us the example of his meekness and gentleness; for when he was reviled, he reviled not again. Ye cannot expect to fare better than your master; imitate his example, and his Spirit shall... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Peter 2:22

Who did no sin - He suffered, but not on account of any evil he had either done or said. In deed and word he was immaculate, and yet he was exposed to suffering; expect the same, and when it comes bear it in the same spirit. It is very likely that the apostle mentions guile, because those who do wrong generally strive to screen themselves by prevarication and lies. These words appear to be a quotation from Isaiah 53:9 . read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:19

Verse 19 19For this is thankworthy The word grace or favor, has the meaning of praise; for he means that no grace or praise shall be found before God, if we bear the punishment which we have by our faults deserved; but that they who patiently bear injuries and wrongs are worthy of praise and accepted by God. (32) To testify that it was acceptable to God, when any one from conscience towards God persevered in doing his duty, though unjustly and unworthily treated, was at that time very... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:20

Verse 20 It is not, however, an assertion without its difficulty, when he says, that there is nothing praiseworthy in him who is justly punished; for, when the Lord punishes our sins, patience is certainly a sacrifice of sweet odour to him, that is, when we bear with a submissive mind our punishment. But to this I reply, that Peter does not here speak simply but comparatively; for it is a small and slender praise to bear with submission a just punishment, in comparison with that of an innocent... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:21

Verse 21 21For even hereunto were ye called For though his discourse was respecting servants, yet this passage ought not to be confined to that subject. For the Apostle here reminds all the godly in common as to what the condition of Christianity is, as though he had said, that we are called by the Lord for this end, patiently to bear wrongs; and as he says in another place that we are appointed to this. Lest, however, this should seem grievous to us, he consoles us with the example of Christ.... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:22

Verse 22 22Who did no sin This belongs to the present subject; for, if any one boasts of his own innocence, he must know that Christ did not suffer as a malefactor. He, at the same time, shews how far we come short of what Christ was, when he says, that there was no guile found in his mouth; for he who offends not by his tongue, says James, is a perfect man. (James 3:2.) He then declares that there was in Christ the highest perfection of innocency, such as no one of us can dare claim for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:19

For this is thankworthy ; literally, this is grace (comp. Luke 6:32 , ποία ὑμῖν χάρις ἐστί ; "What thank have ye?" where the parallel passage in St. Matthew is τίνα μισθὸν ἔχετε ; "What reward have ye?"). A comparison of these passages seems to show that χάρις and μισθός are used in a similar sense as expressive of God's condescending love. In his gracious tenderness he speaks of reward, though we deserve only punishment; he even speaks of thanks, though we deserve... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:20

For what glory is it? The word translated "glory" ( κλέος ), common in Greek poetry, occurs nowhere else in the New Testament. It means, first, "rumor, report;" then "fame, renown." If, when ye be buffeted for your faults, ye shall take it patiently ; literally, if sinning and being buffeted . The word translated "buffeted" ( κολαφιζόμενοι ), used by St. Matthew and St. Mark in describing our Savior's sufferings, has a figurative meaning in 1 Corinthians 4:11 ; 2 Corinthians... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:21

For even hereunto were ye called ; that is, to do good and to suffer patiently. Omit "even," for which there is no authority. St. Peter is speaking of slaves, but what he says of slaves is true in some sense of all Christians (comp. Acts 14:22 ). Because Christ also suffered for us ; rather, for you, with the oldest manuscripts. You do not suffer alone; Christ also suffered, and that for you slaves, on your behalf. "Christ himself," says Bengel, "was treated as a slave; he deigns to... read more

Adam Clarke's Commentary on the Bible - 1 Peter 2:20

Adam Clarke's Commentary on the Bible - 1 Peter 2:21

Adam Clarke's Commentary on the Bible - 1 Peter 2:22

John Calvin's Commentary on the Bible - 1 Peter 2:19

John Calvin's Commentary on the Bible - 1 Peter 2:20

John Calvin's Commentary on the Bible - 1 Peter 2:21

John Calvin's Commentary on the Bible - 1 Peter 2:22

The Pulpit Commentary - 1 Peter 2:19

The Pulpit Commentary - 1 Peter 2:20

The Pulpit Commentary - 1 Peter 2:21

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