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John Calvin

John Calvin's Commentary on the Bible - 1 Peter 3:3

Verse 3 3Whose adorning The other part of the exhortation is, that wives are to adorn themselves sparingly and modestly: for we know that they are in this respect much more curious and ambitious than they ought to be. Then Peter does not without cause seek to correct in them this vanity. And though he reproves generally sumptuous or costly adorning, yet he points out some things in particular, — that they were not artificially to curl or wreath their hair, as it was usually done by... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 3:4

Verse 4 4But let it be the hidden, man of the heart The contrast here ought to be carefully observed. Cato said, that they who are anxiously engaged in adorning the body, neglect the adorning of the mind: so Peter, in order to restrain this desire in women, introduces a remedy, that they are to devote themselves to the cultivation of their minds. The word heart, no doubt means the whole soul. He at the same time shews in what consists the spiritual adorning of women, even in the incorruptness... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 3:5

Verse 5 He sets before them the example of pious women, who sought for spiritual adorning rather than outward meretricious ornaments. But he mentions Sarah above all others, who, having been the mother of all the faithful, is especially worthy of honor and imitation on the part of her sex. Moreover, he returns again to subjection, and confirms it by the example of Sarah, who, according to the words of Moses, called her husband Lord. (Genesis 18:12.) God, indeed, does not regard such titles; and... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 3:6

Verse 6 6And are not afraid The weakness of the sex causes women to be suspicious and timid, and therefore morose; for they fear lest by their subjection, they should be more reproachfully treated. It was this that Peter seems to have had in view in forbidding them to be disturbed by any fear, as though he had said, “Willingly submit to the authority of your husbands, nor let fear prevent your obedience, as though your condition would be worse, were you to obey.” The words may be more general,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 3:1-7

I. DUTIES OF WIVES . 1. Obedience. Holy matrimony is a very sacred thing. It is not a mere human ordinance ( ἀνθρωπινὴ κτίσις , 1 Peter 2:13 ); it is not a creation of human law. Human law, indeed, surrounds it with its sanctions, regarding it as a civil contract; but it was instituted of God in the time of man's innocency; it is an image of the mystical union between Christ and his Church. It is a school of holy love, a discipline of sweet self-denials for the loved one's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 3:1-7

I. SUBJECTION OF WIVES TO THEIR HUSBANDS . 1. Duty stated. "In like manner, ye wives, be in subjection to your own husbands." The space which is here given to wives, especially in comparison with what is given to husbands, points to the great influence of women in the early Christian Church. The injunction to wives comes under the being subject to every ordinance of man ( 1 Peter 2:13 ). Christianity was to be advanced by the subjection of Christians to magistrates placed... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 3:1-22

The subject of this section is the necessity for a life becoming the Christian name; this is applied to Christian citizens and to Christian servants, and, here, to Christian wives. The reason for the conspicuous place here assigned to wives is obvious. The writer is addressing Churches in pagan countries, many of whose members were wives of heathen husbands. What were these to do? were they to continue in that relationship, or did their Christianity sever the marriage bond? That question... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 3:3

Whose adorning let it not be that outward adorning of plaiting the hair. A common Hebraism, like our Lord's injunction in John 6:27 , "Labor not for the meat which perisheth, but for that meat which cndureth unto everlasting life." St. Peter does not forbid the moderate use of ornaments, but asserts their utter worthlessness compared with Christian graces. The ladies of the time seem often to have had their hair dressed in a very fantastic and extravagant manner. And of wearing of gold ;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 3:3-4

That attention to dress and personal decoration is natural to woman, is obvious from an observation of the customs of every nation in every age. The Apostle Peter must not be understood as in this place censuring such attention, but as pointing out that there is apparel, that there is ornament, far preferable to any bodily costume and jewelry that taste can devise and wealth can purchase. Christian women of every position in life are exhorted to provide themselves with these precious and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 3:4

But let it be the hidden man of the heart . The "hidden" is here equivalent to the "inward man" of Romans 7:22 ; 2 Corinthians 4:16 ; Ephesians 3:16 . It is that life which is "hid with Christ in God" ( Colossians 3:2 ), the life of Christ ("the Second Man") in the heart, fashioning that heart after the likeness of Christ, forming in it "the new man which is renewed in knowledge after the image of him that created him" ( Colossians 3:10 ). This is hidden; it does not display itself... read more

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