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Adam Clarke

Adam Clarke's Commentary on the Bible - 1 Peter 2:22

Who did no sin - He suffered, but not on account of any evil he had either done or said. In deed and word he was immaculate, and yet he was exposed to suffering; expect the same, and when it comes bear it in the same spirit. It is very likely that the apostle mentions guile, because those who do wrong generally strive to screen themselves by prevarication and lies. These words appear to be a quotation from Isaiah 53:9 . read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:20

Verse 20 It is not, however, an assertion without its difficulty, when he says, that there is nothing praiseworthy in him who is justly punished; for, when the Lord punishes our sins, patience is certainly a sacrifice of sweet odour to him, that is, when we bear with a submissive mind our punishment. But to this I reply, that Peter does not here speak simply but comparatively; for it is a small and slender praise to bear with submission a just punishment, in comparison with that of an innocent... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:21

Verse 21 21For even hereunto were ye called For though his discourse was respecting servants, yet this passage ought not to be confined to that subject. For the Apostle here reminds all the godly in common as to what the condition of Christianity is, as though he had said, that we are called by the Lord for this end, patiently to bear wrongs; and as he says in another place that we are appointed to this. Lest, however, this should seem grievous to us, he consoles us with the example of Christ.... read more

John Calvin

John Calvin's Commentary on the Bible - 1 Peter 2:22

Verse 22 22Who did no sin This belongs to the present subject; for, if any one boasts of his own innocence, he must know that Christ did not suffer as a malefactor. He, at the same time, shews how far we come short of what Christ was, when he says, that there was no guile found in his mouth; for he who offends not by his tongue, says James, is a perfect man. (James 3:2.) He then declares that there was in Christ the highest perfection of innocency, such as no one of us can dare claim for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:20

For what glory is it? The word translated "glory" ( κλέος ), common in Greek poetry, occurs nowhere else in the New Testament. It means, first, "rumor, report;" then "fame, renown." If, when ye be buffeted for your faults, ye shall take it patiently ; literally, if sinning and being buffeted . The word translated "buffeted" ( κολαφιζόμενοι ), used by St. Matthew and St. Mark in describing our Savior's sufferings, has a figurative meaning in 1 Corinthians 4:11 ; 2 Corinthians... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:21

For even hereunto were ye called ; that is, to do good and to suffer patiently. Omit "even," for which there is no authority. St. Peter is speaking of slaves, but what he says of slaves is true in some sense of all Christians (comp. Acts 14:22 ). Because Christ also suffered for us ; rather, for you, with the oldest manuscripts. You do not suffer alone; Christ also suffered, and that for you slaves, on your behalf. "Christ himself," says Bengel, "was treated as a slave; he deigns to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 1 Peter 2:22

Who did no sin, neither was guile found in his mouth. St. Peter is quoting the Septuagint Version of Isaiah 53:9 , almost exactly, the word ἁμαρτίαν , sin, being substituted for ἀνομίαν , lawlessness ("violence" in our version). We should notice that the Messiah, whose example is here set before Christian slaves, is called by the prophet "the Servant of Jehovah" (Isaiah lit. 13). Slaves were often tempted to deceit and guile; they must look to the Lord Jesus, and strive to copy his... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Peter 2:20

For what glory is it - What honor or credit would it be.If, when ye be buffeted for your faults - That is, if you are punished when you deserve it. The word “buffet” (κολαφίζω kolaphizō) - means, to strike with the fist; and then to strike in any way; to maltreat, Matthew 26:67; Mar 14:65; 1 Corinthians 4:11; 2 Corinthians 12:7. Perhaps there may be a reference here to the manner in which servants were commonly treated, or the kind of pun ishment to which they were exposed. They would be... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Peter 2:21

For even hereunto were ye called - Such a spirit is required by the very nature of your Christian vocation; you were called into the church in order that you might evince it. See the notes at 1 Thessalonians 3:3.Because Christ also suffered for us - Margin, “some read, for you.” The latest editions of the Greek Testament adopt the reading “for you.” The sense, however, is not essentially varied. The object is, to hold up the example of Christ to those who were called to suffer, and to say to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Peter 2:22

Who did no sin - Who was in all respects perfectly holy. There is an allusion here to Isaiah 53:9; and the sense is, that he was entirely innocent, and that he suffered without having committed any crime. In this connection the meaning is, that we are to be careful that, if we suffer, it should be without committing any crime. We should so live, as the Saviour did, as not to deserve to be punished, and thus only shall we entirely follow his example. It is as much our duty to live so as not to... read more

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