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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 21:17

And he left them ( καταλιπων , finally leaving them) and went - into Bethany; and he lodged there - Bethany was a village about two miles distant from Jerusalem, by Mount Olivet, John 11:18 ; and it is remarkable that from this day till his death, which happened about six days after, he spent not one night in Jerusalem, but went every evening to Bethany, and returned to the city each morning. See Luke 21:37 ; Luke 22:39 ; John 8:1 , John 8:2 . They were about to murder the Lord... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 21:18

Now in the morning, as he returned into the city - Which was his custom from the time he wholly left Jerusalem, spending only the day time teaching in the temple; see Matthew 21:17 . This was probably on Thursday, the 12th day of the month Nisan. He hungered - Probably neither he, nor his disciples, had any thing but what they got from public charity; and the hand of that seems to have been cold at this time. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 21:19

He saw a fig tree in the way - Επι της οδου , By the road side. As this fig tree was by the way side, it was no private property; and on this account our Lord, or any other traveler, had a right to take of its fruit. For a full explanation of this difficult passage, relative to this emblematic fig tree, see on Mark 11:13 ; (note), etc. Let no fruit grow on thee - Can a professor, who affords Christ nothing but barren words and wishes, expect any thing but his malediction? When the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 21:20

How soon is the fig tree withered away! - We often say to our neighbors, "How suddenly this man died! Who could have expected it so soon?" But who takes warning by these examples? What we say to-day of Others, may be said to-morrow of Ourselves. Be ye also ready! Lord, increase our faith! read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:18

Verse 18 18.And returning in the morning. Between that solemn entrance of Christ, of which we have spoken, and the day of the Passover, he had passed the night in Bethany; and during the day he appeared in the temple for the purpose of teaching. Matthew and Mark relate what happened during that interval, that Christ, when coming into the city, was hungry, approached a fig-tree, and, having found nothing on it but leaves, cursed it; and that the tree, which had been cursed by his voice,... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:19

Verse 19 19Let no fruit grow on thee henceforth. Let us learn from this what is the meaning of the word curse, namely, that the tree should be condemned to barrenness; as, on the other hand, God blesses, when by his voice he bestows fertility. It appears more clearly from Mark , that the fig-tree did not instantly wither, or, at least, that it was not observed by his disciples, until they saw it next day stripped of leaves. Mark , too, attributes to Peter what Matthew attributes equally to all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:1-22

Entry into Jerusalem. Our Lord had now entered on the last week of his life upon earth, but, save in his own heart, there is no premonition of his death. Having spent the sabbath in Bethany, he proceeds on Sunday morning to the city. That was the day, four days before the Passover, on which the Jews were commanded to choose the Paschal lamb. Our Lord, conscious of his calling to die for his people, puts himself into their hands. He now feels that his hour has come, and proclaims himself as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:1-46

The vast multitudes who came to his baptism thereby professed faith in his teaching. Hence the general expression, "All hold John as a prophet." The defeat of Herod's army in the war with Aretas, King of Arabia, was esteemed by the Jews a judgment for the death of John (Josephus, 'Ant.,' John 18:7 ). 2 . John ' s testimony therefore should be conclusive. III. AS IT IS EVIDENT IN THE DISCOMFITURE OF HIS ENEMIES . 1 . They set up their authority against... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:12-17

The second cleansing of the temple . ( Mark 11:15-19 ; Luke 19:45-48 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:12-17

The Lord of the temple. "The temple of God" ( Matthew 21:12 ) Jesus calls "my house" ( Matthew 21:13 ), asserting himself to be the Divine Lord of the temple. And quoting as he does from Isaiah 56:7 and Jeremiah 7:11 , he identifies himself as "Jehovah." Acting in this quality, he surveyed the characters he found in the temple and dealt with them accordingly. But the temple stands forth as a type of Christ's Church (cf. 1 Corinthians 3:16 ; 2 Corinthians 6:16 ; Ephesians 2:21 ,... read more

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