The Pulpit Commentary - Matthew 24:4-41
The first portion of the great prophecy. read more
The first portion of the great prophecy. read more
Predictions of the nearer end: The destruction of Jerusalem. I. THE WARNINGS OF THE COMING END . 1 . The sign. The Lord returns to the first question of the disciples, "When shall these things be?" His eye had been looking forward in prophetic vision through the process of the ages; now he returns to the nearer end, to that awful catastrophe which, to the Jews, seemed like the very end of the world—the destruction of the holy city and of the temple, the dwelling-place of... read more
Salutary warnings. Having announced the signs of his advent, first for the destruction of the Jewish antichrist, and secondly for that of its Gentile counterpart, Christ gives to his disciples salutary warnings suited to the crises. I. IN RESPECT TO SECULAR EVILS . 1 . We do well to take heed to the sure Word of prophecy. 2 . Christ is a mountain of safety to those who fly to him for refuge. 3 . Calamities are mitigated for the sake of the deer. II. IN ... read more
In the field. People in the open country would be in as great danger as those in the city, the hostile troops doubtless being dispersed on all sides, plundering, burning, and slaying. Return back. He who was working in the fields only partially clad was not to go to his house to fetch the rest of his garments, but to make good his flight just as he was. He would naturally lay aside his heavy burnous while engaged in work, but all considerations of propriety and comfort were to be put aside... read more
Woe unto them that are with child! The Lord, while he counsels flight, has a word of compassion for those poor mothers who are forced to have recourse thereto. The circumstances mentioned would impede flight and greatly increase danger and distress. The sufferings of mothers and children in the siege are narrated by the historian, and even such horrors as are indicated in Deuteronomy 28:53-56 were not unknown (see Josephus, 'Bell. Jud.,' 5.10, 3; 6.3, 4; Eusobius, 'Hist. Eccl.,' 3.6, 7). read more
Pray ye that, etc. ( προσευ ì χεσθε ἱ ì να ). He bids them pray to and worship God, in order that he may give them a favourable time for flight. The clause introduced with the final particle does not directly denote the subject of the petition, as our version gives the impression, but rather the aim of the petitioners (Morison). Not in the winter. He spake of personal hindrances in the last verse; here he speaks of external circumstances over which man has no control, except... read more
Nor then. Jesus gives the reason why this precipitate flight ( Matthew 24:16-20 ) was rendered necessary at the moment spoken of in Matthew 24:15 . Great tribulation. The miseries suffered in the siege of Jerusalem were stupendous To the skilful and fierce attacks of the Romans from without were added from within dire famine and pestilence, dissensions, violence, and continual bloodshed and murder. Josephus estimates the number of those who fell in the siege and capture of Jerusalem at... read more
Return back to take his clothes - His clothes which, in “working,” He had laid aside, or which, in fleeing, he should throw off as an encumbrance. “Clothes” here means the “outer” garment, commonly laid aside when men worked or ran. See the notes at Matthew 5:40.These directions were followed. It is said that the Christians, warned by these predictions, fled from Jerusalem to Pella, and other places beyond the Jordan; so that there is not evidence that a single “Christian” perished in Jerusalem... read more
But pray ye ... - The destruction was certainly coming. It could not be prevented; yet it was right to pray for a mitigation of the circumstances, that it might be as mild as possible. So we know that calamity is before us; sickness, pain, bereavement, and death are in our path; yet, though we know that these things must come upon us, it is right to pray that they may come in as mild a manner as may be consistent with the will of God. We must die, but it is right to pray that the pains of our... read more
The Pulpit Commentary - Matthew 24:1-51
PROPHECY OF THE DESTRUCTION OF JERUSALEM , AND OF THE TIMES OF THE END . ( Mark 13:1-37 ; Luke 21:5-36 .) There is no reason to think, with Olshauson, that St. Matthew or his editor has considerably amplified the original discourse of our Lord by introducing details and expressions from other quarters. The discourse, as we now have it ( Matthew 24:1-51 . and 25.), forms a distinct whole, divided into certain portions closely related to each other and it... read more