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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:14

Because ( ὅτι ); for (Revised Version); "many ancient authorities read, How narrow is the gate , etc.". The reading, "how" ( τί ) is much easier, as avoiding the difficulty of the connexion of this verse with the preceding, but probably ὅτι is right. The connexion is either that it is parallel to the first ὅτι , and thus gives a second reason for decision in entering through the narrow gate; or , and better, that it gives the reason for the statement in Matthew... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 7:14

The initial difficulty of all good enterprises. "Strait is the gate … which leadeth unto life." Dean Plumptre gives the similar figure, taken from what is known as the "Tablet of Cebes, the Disciple of Socrates:" "Seest thou not a certain small door, and a pathway before the door, in no way crowded, but few, very few, go in thereat? This is the way that leadeth to true discipline". Buckingham, the traveller among the Arabs, has a striking illustration: "Close by the sarcophagus is a curious... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 7:13-14

Enter ye in at the strait gate - Christ here compares the way to life to an entrance through a gate. The words “straight” and “strait” have very different meanings. The former means “not crooked;” the latter, “pent up, narrow, difficult to be entered.” This is the word used here, and it means that the way to heaven is “pent up, narrow, close,” and not obviously entered. The way to death is open, broad, and thronged. The Saviour here referred probably to ancient cities. They were surrounded with... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 7:13-29

45. The two ways (Matthew 7:13-29; Luke 6:43-49)There are two ways of life. One is the easy way of pleasing self, which most choose and which leads to destruction. The other is the narrow way of denying self for Jesus’ sake, which leads to life (Matthew 7:13-14).One reason why many do not follow the narrow way is that they are deceived by those who teach their own views on how people can find meaning in life. Their teaching at first sounds reasonable, but in the end it proves to be destructive.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 7:14

Because strait. L Tr. R margin Syriac. Vulgate &c., and some fifty codices read "How strait". narrow = straitened. unto. Greek. ei s. Same as "to", Matthew 7:14 . life: i.e. the life [eternal]. See note on Leviticus 18:5 . App-170 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 7:13-14

Matthew 7:13-14. Enter ye in at the strait gate— That is, strive to enter. See Luke 13:24. By the figurative expressions used in these verses, our blessed Saviour gives us to understand how easy it is to enter into destruction, and how hard it is for proud man to come to him for salvation through the infinite merit of his blood and by the power of his almighty grace: intimating at the same time,that the generality of mankind tread in the wide paths of error, and follow their passions; while... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 7:14

14. Because strait is the gate, and narrow is the way, which leadeth unto life—In other words, the whole course is as difficult as the first step; and (so it comes to pass that). few there be that find it—The recommendation of the broad way is the ease with which it is trodden and the abundance of company to be found in it. It is sailing with a fair wind and a favorable tide. The natural inclinations are not crossed, and fears of the issue, if not easily hushed, are in the long run effectually... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 7:12-29

II. THE AUTHORITY OF THE KING 4:12-7:29Having introduced the King, Matthew next demonstrated the authority of the King. This section includes a narrative introduction to Jesus’ teaching and then His teaching on the subject of His kingdom. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 7:13-14

The two paths 7:13-14The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deuteronomy 30:15; Deuteronomy 30:19; Psalms 1; Jeremiah 21:8). The AV translation "straight" is a bit misleading. That translation reflected the Latin strictum meaning narrow, and it probably contributed to the common idea of "the straight and narrow." However the Greek word stene clearly means narrow as contrasted with broad. The word "small" (Matthew... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 7:13-27

4. The false alternatives 7:13-27To clarify the essential choices that His disciples needed to make, Jesus laid out four pairs of alternatives. Their choices would prepare them to continue to get ready for the coming kingdom. Each of the four alternatives is a warning of catastrophic proportions. They all focus on future judgment and the kingdom. This section constitutes the conclusion to the Sermon on the Mount. read more

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