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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-8

The Transfiguration. The intention of this scene seems to have been to inaugurate the sufferings of Christ, and to set him apart as the Lamb of God who was to take away the sin of the world. Being a public event, it behoved that it should be witnessed, and the same three men are chosen as witnesses of the rehearsal of his sufferings who are afterwards witnesses of the sufferings themselves in Gethsemane—the three most closely bound to him in affection. On both occasions their conduct proved... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-8

The Transfiguration. "And six days after." This note refers to the conversation Jesus had with his disciples, in which he said, "The Son of man shall come," etc. (quote Matthew 16:27 , Matthew 16:28 ). But the apostles are all dead, and the kingdom is still future. The Transfiguration, then, must be viewed as a symbolic anticipation and pledge of the kingdom, and Peter and James and John were those referred to who should not taste death until they had seen the Son of man coming in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-13

The Transfiguration of Jesus . ( Mark 9:2-13 ; Luke 9:28-36 .) This mysterious event was intended primarily to confirm the faith of the three apostles who were to have the chief hand in founding the Church. The Lord had just announced his future sufferings and death. This prediction had been a grievous blow to Peter, and doubtless to the others also. He had stumbled at the cross, and had brought on himself a stern rebuke for his slowness and worldliness. So to comfort the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-13

The Transfiguration. I. THE GLORY . 1 . The attendant circumstances . Six days had elapsed since the memorable conversation in the parts of Casarea Philippi. That conversation must have filled the hearts of the apostles with strange, awful thoughts. He with whom they had lived so long in the intercourse of familiar friendship was indeed the Christ, the Son of the living God. They had marked the dignity of his Person, the authority of his words, the power of his miracles; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:7

Came and touched them. Jesus gently and lovingly aroused them from their stupor, showing that he was near, and that they had nothing to dread (comp. Isaiah 6:5-7 ; Daniel 10:8-10 ; Revelation 1:17 ). He adds the assurance of his own beloved and well known voice, Arise, and be not afraid. Such comfort he gave to the affrighted disciples when he came to them treading on the waters of the storm-tossed sea ( Matthew 14:27 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:8

No man, save Jesus only. Moses and Elias had vanished, Jesus was left alone, and the voice Divine said, "Hear him." When at Christ's touch and word the awestruck apostles dared once more to look around and to bethink themselves of what had passed, those were the facts of which they were conscious. The Law and the prophets, types and predictions, are fulfilled in Christ, and are so far superseded. The former were temporary, introductory to the gospel, which is to last forever. Many have seen... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:8

The transitory and the permanent. It almost seems as if St. Peter's foolish speech spoilt the scene. It is said that "while he yet spake, behold, a bright cloud overshadowed them." It might be a "bright cloud," but it effectually shut out from view the glorified visitors and the transfigured Lord. True, out of it came the marvellous voice, which so alarmed the disciples that they "fell on their face, and were sore afraid." But when the cloud passed, and Jesus bade them "arise," the glory was... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 17:5-8

Matthew 17:5-8. While he yet spake, behold, a bright cloud overshadowed them Such, probably, as took possession first of the tabernacle, and afterward of Solomon’s temple, when those holy places were consecrated. See Exodus 40:34; 1 Kings 8:10-11; where we are told that the cloud filled the house of the Lord, so that the priests could not stand to minister, because of the cloud: for the glory of the Lord had filled the house of the Lord. This, it is well known, used to be termed the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 17:1-13

75. The transfiguration (Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36)Jesus’ transfiguration took place on a high mountain, possibly Mount Hermon, which was not far from Caesarea Philippi. The event was a revelation of Christ’s glory and was witnessed by only three chosen apostles. In coming into the world as a human being, Jesus had laid his divine glory aside, but now it reappeared briefly through a human body. It gave an indication of the glory he would receive after he had finished the work... read more

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