マタイの福音書 26:63-68 JCB

Adam Clarke's Commentary on the Bible - Matthew 26:66

He is guilty of death - Ενοχος θανατου εστι , he is liable to death. All the forms of justice are here violated. The judge becomes a party and accuser, and proceeds to the verdict without examining whether all the prophecies concerning the Messiah, and the innumerable miracles which he wrought, did not justify him. Examination and proof are the ruin of all calumnies, and of the authors of them, and therefore they take care to keep off from these two things. See Quesnel. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:67

Then did they spit in his face - This was done as a mark of the most profound contempt. See Job 16:10 ; Job 30:10 ; Isaiah 50:6 ; Micah 5:1 . The judges now delivered him into the hands of the mob. And buffeted him - Smote him with their fists, εκολαφισαν . This is the translation of Theophylact. Κολαφιζειν , says he, means, "to beat with the hand, the fingers being clenched. Συγκαμτομενων των δακτυλων , or, to speak more briefly, to buffet with the fist." Smote him with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:68

Prophesy unto us, thou Christ - Their conduct toward him now was expressly prophesied of, by a man whose Divine mission they did not pretend to deny; see Isaiah 50:6 . It appears that, before they buffeted him, they bound up his eyes, See Mark 14:65 . read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:63

Verse 63 63.I adjure thee by the living God. The high priest thought that this alone was a crime sufficient to condemn Christ, if he professed that he was the Christ. But since they all boasted of expecting redemption from Christ, he ought first to have inquired if such was the fact. That there would be a Christ, by whose hands the people were to be delivered, they would not have ventured to deny. Jesus came publicly forward, bearing the title of the Christ. Why do they not consider the fact... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:64

Verse 64 64.Thou hast said it. Luke inserts another reply, by which Christ reproves the malice of the priests, in not inquiring with a desire to know. If I tell you, says he, you will not believe: by which words he means, that though he were to prove to them a hundred times that he was the Christ, it would be of no avail with obstinate men. For they had not only heard, but had beheld with their eyes miracles, which, though Christ had been silent, would have confirmed his heavenly and divine... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:65

Verse 65 65.Then the high priest rent his garments. By this we see how little advantage was derived by wicked men from the miracles by which Christ had proved his Divinity. But we need not wonder, that under the mean garb of a servant, the Son of God was despised by those who were unmoved by any anxiety about the promised salvation. For if they had not entirely laid aside every pious feeling, their deplorable condition ought to have led them to look anxiously for the Redeemer; but when they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

Jesus before Caiaphas, informally condemned to death. ( Mark 14:53-65 ; Luke 22:54 , Luke 22:63-65 ; John 18:24 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

Christ before Caiaphas. The key to the examination of our Lord by Caiaphas is found in the fact that Caiaphas was the person who had declared it to be expedient that one man should die for the people. This, reduced from the high-sounding phraseology of an abstract maxim to its practical significance as a policy, meant that justice to individuals must not be too scrupulously cared for if the good of the state seems to require injustice; that at any cost of injustice to an individual the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-68

The demoralized council. The tribunal before which Jesus was arraigned was composed of "all the chief priests," with the high priest at their head, and all the "elders and scribes." It was the Sanhedrin, by the Jews claimed to have originated in the time of Moses, and by learned critics acknowledged to have been at least as ancient as the time of Jonathan Maccabaeus. Once a venerable judicial assembly, it had now degenerated into a cabal. I. ITS COUNCILORS ARE MURDERERS . 1 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:57-75

The palace of Caiaphas. I. THE PRELIMINARY TRIAL . 1. The meeting of the Sanhedrin. St. John tells us that our Lord was led first before Annas, for a hasty informal examination. Perhaps it was thought that the astute Annas, with that snake-like cunning which was attributed to him, might elicit something which might tell against the Prisoner. But the craft of the old high priest and the brutality of his officers were alike unavailing; and the Lord was sent to Caiaphas. The... read more

Adam Clarke's Commentary on the Bible - Matthew 26:66

Adam Clarke's Commentary on the Bible - Matthew 26:67

Adam Clarke's Commentary on the Bible - Matthew 26:68

John Calvin's Commentary on the Bible - Matthew 26:63

John Calvin's Commentary on the Bible - Matthew 26:64

John Calvin's Commentary on the Bible - Matthew 26:65

The Pulpit Commentary - Matthew 26:57-68

The Pulpit Commentary - Matthew 26:57-68

The Pulpit Commentary - Matthew 26:57-68

The Pulpit Commentary - Matthew 26:57-75

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