マタイの福音書 8:29 JCB

Albert Barnes' Notes on the Whole Bible - Matthew 8:28-34

The same account of the demoniacs substantially is found in Mark 5:1-20, and Luke 8:26-38.Matthew 8:28The other side - The other side of the Sea of Tiberias.Country of the Gergesenes - Mark Mark 5:1 says that he came into the country of the “Gadarenes.” This difference is only apparent.“Gadara” was a city not far from the Lake Gennesareth, one of the ten cities that were called “Decapolis.” See the notes at Matthew 4:25. “Gergesa” was a city about 12 miles to the southeast of Gadara, and about... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 8:28-34

58. Demon power overcome at Gadara (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39)Another place that Jesus visited was the district to the east and south of the Lake of Galilee known as Gadara. The people were mainly Gentiles and were known as Gadarenes (sometimes as Gerasenes, after the chief town of the district, or even Gergesenes, after another local town) (Matthew 8:28; Mark 5:1). Jesus was met there by a man whose body had been cruelly taken over by demons. To release the man from his... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 8:29

What have we to do with Thee? A Hebraism. See note on 2 Samuel 16:10 . Occurs in Mark 1:24 ; Mark 5:7 . Luke 4:34 ; Luke 8:28 ; and John 2:4 . Jesus. All the texts ( App-94 .) omit "Jesus" here. "Jesus" omitted here by the texts probably out of respect for His name being spoken by demons. Demons irreverently use this sacred name, as is done by so many today: but His own disciples and friends called Him "Lord, "or "Master, "&c. See John 13:13 . Son of God. See App-98 . before. Greek. ... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 8:29

And, behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?The kingdom of evil, at this point, was fully aware of WHO Christ was (and is). If Satan had any doubt prior to this, Christ's rebuke of the winds and the sea removed it. These demons freely admitted and, in a sense, confessed Jesus as the Son of God, admitting that he had the power to torment them "before the time." This shows that the time of ultimate judgment... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:1-34

A. Demonstrations of the King’s power 8:1-9:34Matthew described Jesus’ ministry as consisting of teaching, preaching, and healing in Matthew 4:23. Chapters 5-7 record what He taught His disciples: principles of the kingdom. We have the essence of His preaching ministry in Matthew 4:17. Now in Matthew 8:1 to Matthew 9:34 we see His healing ministry. He demonstrated authority over human beings, unseen spiritual powers, and the world of nature. Matthew showed that Jesus’ ability proves that He is... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:28-34

Jesus’ deliverance of a demoniac in Gadara 8:28-34 (cf. Mark 5:1-20; Luke 8:26-39)The central theme of this incident is Jesus’ authority over evil spirits. Though Matthew previously mentioned Jesus’ reputation as an exorcist (Matthew 4:24; Matthew 8:16), this is the first of five exorcisms that he narrated (cf. Matthew 9:32-33; Matthew 12:22; Matthew 15:21-28; Matthew 17:14-20). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 8:29

The demoniacs hated and feared Jesus. They recognized Him as Messiah, calling Him by the messianic title "Son of God" (cf. Matthew 3:17; Matthew 16:16; Luke 4:41). The disciples in the boat did not know who He was, but the demoniacs taught them. The demoniacs may have known Jesus from some previous contact (cf. Acts 19:15), or perhaps the demons were already speaking through them (cf. Matthew 8:31).Their second question revealed their knowledge that Jesus would judge them one day. This was a... read more

John Darby

Darby's Synopsis of the New Testament - Matthew 8:29

8:29 us? (e-26) Or, perhaps, 'to torment us before the time.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 8:1-34

The Leper Cleansed. The Centurion’s Servant Healed. Healing of Peter’s Wife’s Mother and many others. Stilling of the Tempest. Healing of the Gadarene Demoniacs1-4. Cleansing of the leper (Mark 1:40; Luke 5:12). No natural explanation of this miracle is possible. Leprosy has always been, and is still, one of the most intractable diseases. Under the Mosiac Law lepers were regarded as unclean and excluded entirely from human society: see Leviticus 13, 14, and notes. Considered as a parable this... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 8:29

(29) They cried out, saying . . .—St. Mark adds that the demoniac, seeing Jesus from afar, ran and did homage (“worshipped” in the English version) to Him, and (with St. Luke) gives the fuller form of his cry, “What have I to do with thee, Jesus, thou Son of the Most High God?” It is remarkable that this is the only instance in which that name is addressed to our Lord, though it is used of Him before His birth in Luke 1:32. A probable explanation is, that the name “the Most High God” was... read more

Albert Barnes' Notes on the Whole Bible - Matthew 8:28-34

Bridgeway Bible Commentary - Matthew 8:28-34

E.W. Bullinger's Companion Bible Notes - Matthew 8:29

Coffman Commentaries on the Bible - Matthew 8:29

Expository Notes of Dr. Thomas Constable - Matthew 8:1-34

Expository Notes of Dr. Thomas Constable - Matthew 8:28-34

Expository Notes of Dr. Thomas Constable - Matthew 8:29

Darby's Synopsis of the New Testament - Matthew 8:29

John Dummelow's Commentary on the Bible - Matthew 8:1-34

Ellicott's Commentary for English Readers - Matthew 8:29

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