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John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:16

No man putteth a piece of new cloth ,.... These words are, by Luke 5:36 called a "parable", as are those in the following verse; and both are commonly interpreted of the unreasonableness and danger of putting young disciples upon severe exercises of religion, as fasting, &c;: and it is true, that young converts are to be tenderly dealt with, as they are by Father, Son, and Spirit, as the disciples were by Christ, and the first Christians were by the apostles: and some things in these... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:17

Neither do men put new wine into old bottles ,.... As in the former parable, our Lord exposes the folly of the Scribes and Pharisees, in their zealous attachment to the traditions of the elders; so in this, he gives a reason why he did not call these persons by his Gospel, who were settled upon the old principle of self-righteousness, but sinners, whom he renews by his Spirit and grace: for by "old bottles" are meant, the Scribes and Pharisees. The allusion is to bottles, made of the skins... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:9

Named Matthew - Generally supposed to be the same who wrote this history of our blessed Lord. Mathai signifies a gift in Syriac; probably so named by his parents as implying a gift from God. The receipt of custom - The custom-house, τελωνιον - the place where the taxes levied by the Romans of the Jews, were collected. Follow me - That is, become my disciple. And he arose, and followed him - How blessed it is to be obedient to the first call of Christ - how much happiness and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:10

Sat at meat in the house - Viz. of Matthew, who it appears, from Luke 5:29 , made a great feast on the occasion, thus testifying his gratitude for the honor done him; and that his friends and acquaintances might profit by the teaching of his new master, he invites them to the entertainment that was honored by the presence of Christ. His companions, it appears, were not of the most creditable kind. They were tax-gatherers (see Matthew 5:46 ;) and sinners, αμαρτωλοι , a word which I... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:11

When the Pharisees saw it - He who, like a Pharisee, never felt himself indebted to infinite mercy for his own salvation, is rarely solicitous about the salvation of others. The grace of Christ alone inspires the soul with true benevolence. The self-righteous Pharisees considered it equal to legal defilement to sit in company with tax-gatherers and heathens. It is certain that those who fear God should not associate, through choice, with the workers of iniquity, and should only be found with... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:12

They that be whole need not a physician - A common proverb, which none could either misunderstand or misapply. Of it the reader may make the following use: - Jesus Christ represents himself here as the sovereign Physician of souls. That all stand in need of his healing power. That men must acknowledge their spiritual maladies, and the need they have of his mercy, in order to be healed by him. 4. That it is the most inveterate and dangerous disease the soul can be afflicted with to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:13

I will have mercy, and not sacrifice - Quoted from 1 Samuel 15:22 . These are remarkable words. We may understand them as implying, 1st. That God prefers an act of mercy, shown to the necessitous, to any act of religious worship to which the person might be called at that time. Both are good; but the former is the greater good, and should be done in preference to the other. 2dly. That the whole sacrificial system was intended only to point out the infinite mercy of God to fallen man,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:14

Thy disciples fast not? - Probably meaning that they did not fast so frequently as the others did, or for the same purposes, which is very likely, for the Pharisees had many superstitious fasts. They fasted in order to have lucky dreams, to obtain the interpretation of a dream, or to avert the evil import of a dream. They also fasted often, in order to obtain the things they wished for. The tract, Taanith is full of these fasts, and of the wonders performed thus by the Jewish doctors. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:15

Can the children of the bride-chamber - Νυμφωνος . Or, νυμφιου , bridegroom, as the Cod. Bezae and several versions have it. These persons were the companions of the bridegroom, who accompanied him to the house of his father-in-law when he went to bring the bride to his own home. The marriage-feast among the Jews lasted seven days; but the new married woman was considered to be a bride for thirty days. Marriage feasts were times of extraordinary festivity, and even of riot, among several... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:16

No man putteth a piece of new cloth - Ουδεις δε επιβαλλει επιβλημα ρακους αγναφου επι ιματιω παλαιω . No man putteth a patch of unscoured cloth upon an old garment. This is the most literal translation I can give of this verse, to convey its meaning to those who cannot consult the original. Ρακος αγναφον is that cloth which has not been scoured, or which has not passed under the hand of the fuller, who is called γναφευς in Greek: and επιβλημα signifies a piece put on, or what we... read more

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