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John Calvin

John Calvin's Commentary on the Bible - Malachi 3:4

Verse 4 This verse shows, that though he had just spoken of the sons of Levi, he yet had regard to the whole people. But he meant to confine to the elect what ought not to have been extended to all, for there were among the people, as we have seen and shall again presently see, many who were reprobates, nay, the greater part had fallen away; and this is the reason why the Prophet especially addresses the few remaining who had not fallen away. But he names Judeah and Jerusalem, for that tribe... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 3:5

Verse 5 Here the Prophet retorts the complaints which the Jews had previously made. There is here then a counter-movement when he says, I will draw nigh to you; for they provoked God by this slander — that he hid himself from them and looked at a distance on what was taking place in the world, as though the people he had chosen were not the objects of his care. They expected God to be to them like a hired soldier, ready at hand to help them in any adversity, and to come armed at their nod or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:1-4

Christ as a spiritual Reformer. "Behold, I will send my messenger," etc. This passage seems to be an answer to the question of the sceptic in the last verse of the preceding chapter, "Where is the God of judgment?" It informs us that he will come, but that a preparatory work is necessary. It points to the advent of John the Baptist, the herald of that great Messiah predicted by ancient prophets, and who was the "Desire of all nations" ( Haggai 2:7 , Authorized Version). The passage... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:2

Who may abide the day of his comings? They had expected him to come and judge the heathen; the prophet warns them that they themselves shall be first judged (comp. Amos 5:18 ). "Malachi, like John the Baptist, sees the future Judge in the present Saviour" (Wordsworth); Joel 2:11 . Who shall stand! Who can stand up under the burden of this judgment? The Vulgate Version , Quis stabit ad videndum eum? points to the brightness of his presence, which eye of man cannot endure. Like a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:2

The manifestation of Christ a testing time to all. We may apply this truth— I. TO CHRIST 'S FIRST MANIFESTATION TO THE WORLD . This truth was foreseen by Simeon ( Luke 2:34 , Luke 2:35 ). And when Jesus entered on his public ministry, his preaching and his very presence served as a testing time to all. 1 . His teaching was a process of sifting ( Matthew 3:12 ). Socrates used to go about Athens testing and refining men's ideas, and in his own unrivalled method... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:2

The severe side of Messiah's mission. "Like a refiner's fire, and like fuller's soap." It is usually shown that the triumphant side of Messiah's mission wholly occupied the mind of the Jews, and that consequently the stern, judgment side needed to be presented vigorously. But some recent accounts of the actual condition of Jewish thought in the first century suggest that the fears of Messiah's time were so extravagant that they needed to be corrected and qualified. The stern things of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:3

He shall sit. As a judge. The prophet confines himself to the first of the two images presented in the preceding verse. The sons of Levi. Especially the priests, who ought to set an example, and teach holiness and obedience. Thus judgment should begin at the house of God ( Ezekiel 9:6 ; 1 Peter 4:17 ). The purifying consists not only in exterminating the evil, but also in correcting and improving all who are not wholly incorrigible. We may call to mind Christ's purging of the temple,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:3

Messiah as a Refiner. Moses gives Messiah the Leader, who should permanently take his place. Isaiah gives us Messiah the Sufferer, Conqueror, and Comforter, matching the condition of Israel as suffering and exiled. Daniel gives us Messiah the Prince, matching the condition of the people as anticipating the restoration of their kingdom. Malachi gives Messiah the Refiner, matching the condition of the people as in a state of moral and religious degradation. It is important to note the many... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:4

The offering of Judah and Jerusalem. When the purification has taken place, and the priests offer pure worship, then the sacrifices of the whole nation will be acceptable. Judah and Jerusalem represent the kingdom of the Messiah; for salvation is of the Jews, and the gospel was first preached at Jerusalem. As in former ( ancient ) years . As in the days of Moses, David, and Solomon, or still earlier in the case of Abel, noah, Abraham, and the patriarchs. (See the account of the ideal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:4

The pleasantness of religious offerings. The idea of offerings being pleasant to God reminds one of Noah's sacrifice on the cleansed and restored earth: "And Noah builded an altar unto the Lord; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. And the Lord smelled a sweet savour." The opposite sentiment, God finding man's offerings unpleasant, and even offensive, reminds of Isaiah's opening reproaches, uttered in God's name: "Incense is an... read more

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