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John Calvin

John Calvin's Commentary on the Bible - Malachi 3:9

Verse 9 Malachi pursues the same subject; for he answers the Jews in the name of God — that they unjustly complained of his rigour as being immoderate, since they themselves were the cause of all their evils. He says that they were cursed, but he adds that this happened to them deservedly, as though he had said — “Be that granted what you say, (for lamentations were continually made,) why is it that God afflicts us without end or limits?” God seems to grant what they were wont reproachfully to... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 3:10

Verse 10 He at length declares that they profited nothing by contending with God, but that a better way was open to them, that is, to return into favor with him. After having then repelled their unjust accusations, he again points out the remedy which he had already referred to — that if they dealt faithfully with God, he would be bountiful to them, and that his blessing would be promptly extended to them. This is the sum of the passage. They had been sufficiently proved guilty of rapacity in... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 3:11

Verse 11 God now again confirms the truth, that he would not in one way only be bountiful to them. He might indeed distribute to us daily our food, as we know that he thus fed his people in the wilderness; but his will is that the seed should rot in the earth, that it should then germinate, and in course of time grow, until it shoots into ears of corn; but it is still in no small danger, nay the corn is subject to many evils before it be gathered into the garner; for the locusts, the worms, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:7-10

The sin of robbing God. The special form of sin which is hare denounced (robbing God of tithes and offerings) is only one manifestation of a sin which is older than the law of tithes, and which survives in all nations to the present day. Observe— I. THE NATURE OF THIS SIN . It is an ancient and an inveterate sin. The secret of it is alienation of heart from God ( Malachi 3:7 ). It is due to God, our Creator, Benefactor, Redeemer, that we make his will the law of our life,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:7-12

§ 2. God indeed is faithful to his promises, but the people's own conduct has occasioned the withholding of favours: they have been shamefully negligent in the matter of tithes and offerings; let them amend their practice, and they shall be blessed. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:7-12

A Divine complaint and a Divine invitation. "Even from the days of your fathers ye are gone away from mine ordinances," etc. In these words we have two things—a Divine complaint and a Divine invitation; and both are addressed to sinners. Notice— I. A DIVINE COMPLAINT AGAINST SINNERS . The complaint involves three charges. 1 . The charge of apostasy. "Even from the days of your fathers ye are gone away from mine ordinances." Your fathers who brought on themselves the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:8

Will a man rob God? The prophet shows the people how they have departed from God, in not keeping even the outward observances of religion. The word translated "rob," defraud, found also in Proverbs 22:23 , etc; is rendered in the Septuagint, πτερνιεῖ , "trip up," "supplant;" Vulgate, si affliget homo Deum, or, as St. Jerome first translated, " si affiget homo Deum ," and referred the words to the crucifixion of our Lord. In tithes and offerings. These were due to the Lord, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:8

Defrauding God. The people of Malachi's days met his reproof in a quibbling and self-justifying spirit. Men who are self-satisfied can resist all appeal. Religious formalities have this as their supreme peril—they satisfy men, and prevent them from feeling moral and spiritual anxieties, and from responding to moral and spiritual demands. These men could not see that there was any sense in which they were depriving God of his rights. The prophet puts his finger on one thing. That suffices... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:9

Ye are cursed with a ( the ) curse . The effect of the curse was scarcity and barrenness, as we see from Malachi 3:10-12 (comp. Malachi 2:2 ; Haggai 1:6 ). The Vulgate assumes the result: In penuria vos maledicti estis. The next clause given the reason of the curse. This whole nation . Not individuals only, but the whole nation (he does not any longer call them God's people) were implicated in this sin. The LXX ; reading differently, has, "The year is ended, and ye have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 3:10

All the tithes; the whole tithe— not merely a portion of it. God is not served with partial service. The storehouse . The tithes were brought to the temple, and laid up in the chambers built to receive them (see Nehemiah 10:38 , Nehemiah 10:39 ; Nehemiah 13:5 , Nehemiah 13:12 , Nehemiah 13:13 ; 2 Chronicles 31:11 , 2 Chronicles 31:12 ). That there may be meat in mine house. That they who minister about holy things may live of the things of the temple ( 1 Corinthians 9:13... read more

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