マルコによる福音書 10:5 JC

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:1-12

Mark 10:1-12. He cometh into the coasts of Judea, &c. This paragraph is explained at large in the notes on Matthew 19:1-11. From the beginning of the creation Therefore Moses, in the first chapter of Genesis, gives us an account of things from the beginning of the creation of this lower world. Does it not clearly follow from hence, that there was no creation here below, previous to that which Moses describes? Whosoever shall put away his wife, &c. Though this discourse of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 10:1-12

108. Questions about divorce (Matthew 19:1-12; Mark 10:1-12; Luke 16:18)Again the Pharisees tried to trap Jesus into saying something that would give them grounds to accuse him of error. This time they chose the subject of divorce, where different viewpoints among Jewish teachers often caused arguments. Jesus referred them back to God’s original standard, which was that a man and a woman live together, independent of parents, in a permanent union (Matthew 19:1-6). Moses set out laws to limit... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:5

Jesus. App-98 . For = In view of. Greek. pros. App-104 . Not the Same word as in verses: Mark 10:22 , Mark 10:27 , Mark 10:45 , he wrote . See App-47 . you = for you. precept = (authoritative) mandate. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:5

But Jesus said unto them, For your hardness of heart he wrote you this commandment.In this, Jesus took account of the principle that earthly laws must sometimes take account of situations arising out of human perfidy and depravity. There seems to be here a differentiation on Jesus' part between the true law of God and the legal regulations delivered by Moses and made necessary by the problems of governing Israel. As Cranfield noted:A distinction has to be made between that which sets forth the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

3. Lessons concerning self-sacrifice 10:1-31Jesus gave this series of lessons south of Galilee in Perea and Judea, not in Galilee. Another contrast is the audience. He gave the preceding instruction to the disciples in a house, but He gave this teaching to the multitudes and the disciples in the open air. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:2-12

Jesus’ instruction about marriage 10:2-12 (cf. Matthew 19:3-12) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:4-5

The Pharisees viewed Moses’ permission as God’s desire, but Jesus viewed it as a divine concession."A distinction has to be made between that which sets forth the absolute will of God, and those provisions which take account of men’s actual sinfulness and are designed to limit and control its consequences. Whereas the Ten Commandments (in this connection Exod. xx. 14) and such passages as the verses quoted in Mark 10:6-8 represent God’s absolute command, Deut. xxiv. 1 is a divine provision to... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 10:1-52

The Question of Divorce. The Rich Young Man. Blind Bartimæus1-12. The question of divorce (Matthew 19:3). See on that passage, and on Matthew 5:32. St. Mark represents our Lord as prohibiting divorce absolutely, without mentioning any exception.1. See on Matthew 19:1: cp. Luke 17:11.13-16. The blessing of little children (Matthew 19:13; Luke 18:15). See on Mt.17-22. The rich young man (Matthew 19:16; Luke 18:8). See on Mt.17. Good Master] Mk and Lk represent the young man as saying, ’Good... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:2-12

(2-12) And the Pharisees came to him.—See Notes on Matthew 19:3-12. We are not surprised to find St. Mark omitting the “hard saying” about the eunuchs of Matthew 19:12. It was hardly likely, even if he knew it, to commend itself to him as adapted for the Gentile readers for whom he wrote his Gospel. Probably, however, for the reason thus given, it was not part of the current teaching of the Church, and was recorded by St. Matthew as something exceptional. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 10:1-52

The Directing of the Early Mind Mark 10:13 I. 'That He should touch them' not simply 'that they should touch Him'. This latter was quite unnecessary. Touching is the metaphor for influence. There was no difficulty in the heart of Jesus being touched by the children; but it was extremely difficult to arrange that the heart of the children should be touched by Jesus. II. It is easy for the developed mind to understand the child the developed mind has itself been a child and retains a memoir of... read more

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:1-12

Bridgeway Bible Commentary - Mark 10:1-12

E.W. Bullinger's Companion Bible Notes - Mark 10:5

Coffman Commentaries on the Bible - Mark 10:5

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

Expository Notes of Dr. Thomas Constable - Mark 10:2-12

Expository Notes of Dr. Thomas Constable - Mark 10:4-5

John Dummelow's Commentary on the Bible - Mark 10:1-52

Ellicott's Commentary for English Readers - Mark 10:2-12

Expositor's Dictionary of Texts - Mark 10:1-52

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