マルコによる福音書 10:50 JC

The Pulpit Commentary - Mark 10:50

And he, casting away his garment, rose —the word in the Greek is ἀναπηδήσας . literally, sprang to his feet— and came to Jesus . He cast away his "garment," that is, the loose outer robe which covered his tunic. He was in haste, and desired to disengage himself from every ira-pediment, in his eagerness to approach Jesus. We seem here to have the description of a keen eye-witness, such as St. Peter would be. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 10:46-52

See this passage explained in the notes at Matthew 20:29-34.Mark 10:46Blind Bartimeus - Matthew says there were two. Mark mentions but one, though he does not deny that there was another. He mentions this man because he was well known - Bartimeus, the “blind man.”Mark 10:50Casting away his garment - That is, his outer garment - the one that was thrown loosely over him. See the notes at Matthew 5:40. He threw it off, full of joy at the prospect of being healed, and that he might run without... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:46-52

Mark 10:46-52. And as he went out of Jericho, blind Bartimeus sat by the way-side Matthew ( Mat 20:29 ) says, there were two blind men. It seems this Bartimeus was the more eminent of the two, and spoke for them both. See on Matthew 20:29-34. When he heard that it was Jesus of Nazareth Of some of whose miracles he had doubtless received information; he began to cry out, Jesus, thou son of David, &c. Our Lord’s name was no sooner mentioned than this blind man, who was well acquainted... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 10:46-52

113. Blind men near Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-43)It seems that Jesus healed several blind beggars as he passed through Jericho (Matthew 20:29-30; Mark 10:46; Luke 18:35). The men were determined to attract the attention of Jesus and called out loudly, addressing him by his messianic title, son of David. Jesus called the men to him, and although he clearly saw their need, he asked them what they wanted. He wanted them to declare their faith boldly, and thereby... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:50

casting away = casting aside. Compare Romans 11:15 , read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:50

And he, casting away his garment, sprang up, and came to Jesus.The desperation of destructive critics challenging the historicity of this gospel is nowhere more evident than in the allegations of some to the effect that the blind man's casting his garment away shows that he was a Greek, making the narrative a misfit. Such pettifoggery, however, is exposed in the fact that Mark himself described a young man in Jerusalem (most probably himself) as "having a linen cloth cast about him" (Mark... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Mark 10:50

Mark 10:50. He, casting away his garment,— That is, his upper garment, that it might not hinderhim a moment in his approach to Christ. The blind man herein furnishes us with an instructive lesson, that we should rise no less eagerly, no less gladly cast away our cloak, lay aside every weight, and the sin which doth so easily beset us, and without all delay or hesitation follow Christ in the way, running with patience the race that is set before us, whenever he calls us by his word and Spirit.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:31-52

V. THE SERVANT’S JOURNEY TO JERUSALEM 8:31-10:52Having comprehended Jesus’ true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus’ preparation of His disciples for His coming death and resurrection."It is no coincidence that the narrator frames the journey to Jerusalem with two healing stories about blindness [Mark 8:22-26; Mark 10:46-52], for the journey surely seems... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:32-52

C. The third passion prediction and its lessons 10:32-52This is the last time Jesus told His disciples that He was going to die and rise again as He approached Jerusalem. Each time Jesus gave them more information than He had given before. The first time the disciples reacted violently (Mark 8:32). The second time they did not understand what He meant and were afraid to ask Him for an explanation (Mark 9:32). This time Mark recorded no reaction to His announcement except that an argument about... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:46-52

3. The healing of a blind man near Jericho 10:46-52 (cf. Matthew 20:29-34; Luke 18:35-43)Mark probably included this incident in his Gospel because it illustrates how Jesus would open the spiritual eyes of His disciples that were still shut (cf. Mark 8:22-26). This is the last healing miracle that Mark recorded."This second account of the blind being healed (see Mark 8:22-26 for the first account) concludes this central section of Mark (Mark 8:27 to Mark 10:52) and serves as ’bookends’ of this... read more

The Pulpit Commentary - Mark 10:50

Albert Barnes' Notes on the Whole Bible - Mark 10:46-52

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:46-52

Bridgeway Bible Commentary - Mark 10:46-52

E.W. Bullinger's Companion Bible Notes - Mark 10:50

Coffman Commentaries on the Bible - Mark 10:50

Thomas Coke Commentary on the Holy Bible - Mark 10:50

Expository Notes of Dr. Thomas Constable - Mark 10:31-52

Expository Notes of Dr. Thomas Constable - Mark 10:32-52

Expository Notes of Dr. Thomas Constable - Mark 10:46-52

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