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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 10:1-12

See this question about divorce explained in the notes at Matthew 19:1-12.Mark 10:12And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:1-12

Mark 10:1-12. He cometh into the coasts of Judea, &c. This paragraph is explained at large in the notes on Matthew 19:1-11. From the beginning of the creation Therefore Moses, in the first chapter of Genesis, gives us an account of things from the beginning of the creation of this lower world. Does it not clearly follow from hence, that there was no creation here below, previous to that which Moses describes? Whosoever shall put away his wife, &c. Though this discourse of... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 10:1-12

108. Questions about divorce (Matthew 19:1-12; Mark 10:1-12; Luke 16:18)Again the Pharisees tried to trap Jesus into saying something that would give them grounds to accuse him of error. This time they chose the subject of divorce, where different viewpoints among Jewish teachers often caused arguments. Jesus referred them back to God’s original standard, which was that a man and a woman live together, independent of parents, in a permanent union (Matthew 19:1-6). Moses set out laws to limit... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:5

Jesus. App-98 . For = In view of. Greek. pros. App-104 . Not the Same word as in verses: Mark 10:22 , Mark 10:27 , Mark 10:45 , he wrote . See App-47 . you = for you. precept = (authoritative) mandate. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:6

from the beginning of the creation. Therefore there could have been no creation of "man" before Adam. See note on John 8:44 . God made them. Therefore no evolution. See Genesis 1:27 . God , &c. App-98 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:5

But Jesus said unto them, For your hardness of heart he wrote you this commandment.In this, Jesus took account of the principle that earthly laws must sometimes take account of situations arising out of human perfidy and depravity. There seems to be here a differentiation on Jesus' part between the true law of God and the legal regulations delivered by Moses and made necessary by the problems of governing Israel. As Cranfield noted:A distinction has to be made between that which sets forth the... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:6

But from the beginning of the creation, Male and female made he them. For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh: so that they are no more two, but one flesh.Thus, God's ideal for humanity is "monogamy, which rules out both polygamy and divorce."[9] People have no problem at all in knowing what is the will of God; their problems stem from efforts to make what they do bear the light of it! There is an extreme view,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

3. Lessons concerning self-sacrifice 10:1-31Jesus gave this series of lessons south of Galilee in Perea and Judea, not in Galilee. Another contrast is the audience. He gave the preceding instruction to the disciples in a house, but He gave this teaching to the multitudes and the disciples in the open air. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:2-12

Jesus’ instruction about marriage 10:2-12 (cf. Matthew 19:3-12) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:4-5

The Pharisees viewed Moses’ permission as God’s desire, but Jesus viewed it as a divine concession."A distinction has to be made between that which sets forth the absolute will of God, and those provisions which take account of men’s actual sinfulness and are designed to limit and control its consequences. Whereas the Ten Commandments (in this connection Exod. xx. 14) and such passages as the verses quoted in Mark 10:6-8 represent God’s absolute command, Deut. xxiv. 1 is a divine provision to... read more

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