Read & Study the Bible Online - Bible Portal
Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 14:63-65

Mark 14:63-65. Then the high-priest rent his clothes Rending of clothes was an expression sometimes of deep grief, sometimes of holy zeal. The precepts, Leviticus 10:8; Leviticus 21:10; forbidding the high-priest to rend his clothes, relate only to the pontifical garments and to private mourning: that is, mourning on account of the calamities befalling himself or friends. Griefs of this kind the chief minister of religion was not to make public by any outward sign whatever. But it was... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 14:53-72

152. At the high priest’s house (Matthew 26:57-75; Mark 14:53-72; Luke 22:54-65; John 18:12-27)Annas and his son-in-law Caiaphas apparently lived in the same house. Annas had been the previous high priest and, though replaced by Caiaphas, was still well respected and influential. Jesus’ captors took him to Annas first, while Peter and John, who had followed at a distance, waited in the courtyard. By now it was well past midnight and into the early hours of the morning (John 18:12-18; Luke... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 14:64

condemned. Greek katakrino. App-122 . guilty = liable to. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 14:64

Ye have heard the blasphemy, and what think ye? And they all condemned him to be worthy of death.Through his illegal and violent behavior in rending his garments, the sacred garments of the high priest, he had already announced the court's decision; and what he called for here was an assent to his self-proposed verdict. The conduct of Caiaphas in this scene dramatizes the claim of Christ as being equal to God. Skeptics who deny that Christ made such a claim are left without any explanation at... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 14:64

64. Ye have heard the blasphemy—(See John 10:33). In Luke (John 10:33- :), "For we ourselves have heard of His own mouth"—an affectation of religious horror. (Also see on John 10:33- :.) what think ye?—"Say what the verdict is to be." they all condemned him to be guilty of death—or of a capital crime, which blasphemy against God was according to the Jewish law (John 10:33- :). Yet not absolutely all; for Joseph of Arimathea, "a good man and a just," was one of that Council, and "he was not a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:53-65

The hearing before Caiaphas 14:53-65 (cf. Matthew 26:57-68; Luke 22:54, 63-65; John 18:24) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 14:63-64

Rending one’s garments expressed indignation or grief (cf. Genesis 37:29; Judges 14:19; 2 Kings 18:37). It had become the high priest’s traditional response to blasphemy (cf. Acts 14:14). [Note: Mishnah Sanhedrin 7:5.] However it was illegal for the high priest to rend his garments (Leviticus 21:10). The hypocrisy of the religious leaders is clear throughout their trial of Jesus. The Jews regarded blasphemy as any serious affront to God, not just speech that reviled Him (cf. Mark 2:7: Mark... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 14:1-72

The Last Supper. Arrest and Trial of Jesus1, 2. A council of the Priests against Jesus (Matthew 26:1; Luke 22:1). See on Mt.3-9. The anointing at Bethany (Matthew 26:6; John 12:1). See on Mt and Jn.10, 11. Judas betrays Jesus (Matthew 26:14; Luke 22:3). See on Mt.12-16. Preparations for the Last Supper (Matthew 26:17; Luke 22:7). See on Mt.17-26. The Last Supper (Matthew 26:20; Luke 22:14; John 13-17; 1 Corinthians 11:23). See on Mt, Lk, Jn, 1 Cor.24. The new testament] RV ’the covenant.’ RM... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 14:53-65

(53-65) And they led Jesus away.—See Notes on Matthew 26:57-66. read more

Group of Brands