マルコの福音書 15:17 JCB

Albert Barnes' Notes on the Whole Bible - Mark 15:17

With purple - Matthew says scarlet. See the notes at Matthew 27:28.About his head - In the form of a garland or diadem. The whole head was not covered, but it was placed in a circle round the temples. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 15:16-19

Mark 15:16-19. And the soldiers led him away The soldiers, knowing that it was a Roman custom to scourge prisoners just before they were put to death, interpreted Pilate’s order on this head as a declaration that he was immediately to be crucified; therefore they led him to the hall, called the Pretorium As being the place where the pretor, a Roman magistrate, used to keep his court, and give judgment; but in common language, the term was applied to the palace in general. And they call... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 15:6-20

156. Jesus before the people (Matthew 27:15-31; Mark 15:6-20; Luke 23:13-25; John 18:39-19:16)Although assured that Jesus was innocent, Pilate felt it wise to give the Jews some satisfaction; for by this time a crowd had gathered and he did not want a riot to break out. He therefore offered to punish Jesus by flogging, and consider the matter finished (Luke 23:13-16).But the people yelled for Jesus to be crucified. Pilate did not want the situation to get out of control, so made another offer.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 15:17

purple . See Matthew 27:28 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 15:17

And they clothe him with purple, and platting a crown of thorns, they put it on him.Purple ... Not only was this supposed to represent royalty in the soldiers' program of mockery, but it also had deeply religious significance imperceivable by the goon-squad that thus mocked him. There were probably three colors in the robe they cast upon Christ: blue, purple, and scarlet, these being the three colors of the sacred veil in the temple. See the introduction to this chapter.Crown of thorns ... "The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 15:2-20

2. Jesus’ Roman trial 15:2-20During the Jewish trial Jesus had affirmed His messiahship and the Sanhedrin had condemned Him for blasphemy. During His Roman trial He affirmed His kingship and Pilate condemned Him for treason. The Roman trial, like the Jewish trial, had three stages: an interrogation before Pilate, an attempted interrogation before Herod, and an arraignment and sentencing before Pilate. [Note: For helpful insights into Roman law as it affected Jesus’ trial, see R. Larry... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 15:16-20

The Roman soldiers’ mockery of Jesus 15:16-20 (cf. Matthew 27:27-31; John 19:16-17a) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 15:17-19

The reddish purple robe and the crown of thorns mocked Jesus’ claim to be the Jews’ king. The Greek word porphyran elsewhere describes colors from bright red to deep blue. [Note: J. A. Alexander, The Gospel According to Mark, p. 418.] The crown of thorns was probably not a torture device but part of Jesus’ mock royal attire."It may well have been an improvised caricature of the radiate crown signifying divine kingship and frequently depicted on coins then in circulation." [Note: Lane, pp.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 15:1-47

The Trial Before Pilate. The Crucifixion1-15. Trial before Pilate (Matthew 27:1, Matthew 27:11; Luke 23:1, Luke 23:13; John 18:28). See on Mt and Jn. For the trial before Herod see on Luke 23:6.16-20. The mockery (Matthew 27:27). See on Mt.16. Prætorium] see on John 18:28.21-41. The Crucifixion (Matthew 27:31; Luke 23:26; John 19:16). See on Mt, Lk, Jn.21. Alexander and Rufus] These names occur only in Mk. They were clearly Christians of eminence, well known in the Roman Church for which this... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 15:15-21

(15-21) And so Pilate, willing to content the people.—The word which St. Mark uses for “content” appears to be the Greek equivalent for the Latin satisfacere, and so takes its place in the evidence for St. Mark’s connection with Rome and the Roman Church.Scourged him.—The word, like that in St. Matthew, is formed from the Latin flagellum, and forms another link in the chain of evidence just referred to. read more

Albert Barnes' Notes on the Whole Bible - Mark 15:17

Joseph Benson's Commentary of the Old and New Testaments - Mark 15:16-19

Bridgeway Bible Commentary - Mark 15:6-20

E.W. Bullinger's Companion Bible Notes - Mark 15:17

Coffman Commentaries on the Bible - Mark 15:17

Expository Notes of Dr. Thomas Constable - Mark 15:2-20

Expository Notes of Dr. Thomas Constable - Mark 15:16-20

Expository Notes of Dr. Thomas Constable - Mark 15:17-19

John Dummelow's Commentary on the Bible - Mark 15:1-47

Ellicott's Commentary for English Readers - Mark 15:15-21

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