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Spence, H. D. M., etc.

The Pulpit Commentary - Mark 3:23-27

How can Satan cast out Satan? Observe here that our Lord distinctly affirms the personality of Satan, and a real kingdom of evil. But then he goes on to show that if this their allegation were true, namely, that he cast out devils by the prince or the devils, then it would follow that Satan's kingdom would be divided against itself. As a house divided against itself cannot stand, so neither could the kingdom of Satan exist in the world if one evil spirit was opposed to another for the ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 3:23-27

"How can Satan cast out Satan?" or, the logic of spiritual forces. The spirit of Christ's answer to this malicious attack is calm, fearless, and full of light. He meets the charge with convincing and irrefutable logic. I. THE DEFENCE . There are two elements in his argument: 1 . A demonstration. It is the familiar reductio ad absurdum , such as one might use with a schoolboy. It is so simple and trenchant that it straightway becomes an attack of the most powerful kind. He... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 3:22-30

And the scribes ... - See the notes at Matthew 12:24-32. The occasion of their saying this was, that he had healed a man possessed with a devil. The scribes, who came from Jerusalem to watch his conduct, charged him with having made a compact or agreement with the prince of the devils. read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 3:22-30

52. Blasphemy of the Holy Spirit (Matthew 12:22-45; Mark 3:22-30; Luke 11:14-36)On one occasion when Jesus cast out demons, the Pharisees accused him of doing it by the power of Satan, the prince of demons (Matthew 12:22-24; Luke 11:14-16). Jesus replied that if the prince of demons used his own power to cast out demons, he would be creating civil war in his own kingdom. He would be destroying himself. The only way a strong man can be defeated is if a stronger man overpowers him. In casting out... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 3:24

if a kingdom, &c. Implying what experience shows ( App-118 ). against . Greek. epi. App-104 . cannot = is not (Greek. ou. App-105 .) able to. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 3:23

And he called them unto him, and said unto them in parables, How can Satan cast out Satan? And if a kingdom be divided against itself, that kingdom cannot stand. And if Satan hath risen up against himself, and is divided, he cannot stand, but hath an end. But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.Jesus met the charges of his foes with three arguments, two of which are in these verses, and the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 3:20-34

B. The increasing rejection of Jesus and its result 3:20-4:34As Jesus’ ministry expanded, so did rejection of Him as God’s anointed servant. Mark documented the increasing rejection that Jesus experienced (Mark 3:20-35) and then explained that Jesus taught the multitudes in parables as a result (Mark 4:1-34). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 3:20-35

1. The increasing rejection of Jesus 3:20-35Mark again returned to the opposition theme (cf. Mark 2:1 to Mark 3:6). He directed his readers back and forth between Jesus’ acceptance on a superficial level by the multitudes, His disciples’ growing commitment to Him, and the increasing hostility of the religious leaders. This structural pattern highlights the contrasts between the three groups.In this section Mark used a chiastic structure to show two different kinds of opposition that Jesus... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 3:22-30

The unbelief of Jesus’ enemies 3:22-30 (cf. Matthew 12:22-37; Luke 11:14-26)Evidently it was between the time that Jesus’ family left Nazareth to take custody of Him and the time they arrived in Capernaum (Mark 3:31) that this incident occurred. Mark’s account is shorter than Matthew’s and stresses the nature of the mounting hostility of the religious leaders. read more

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