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John Gill

John Gills Exposition of the Bible Commentary - Mark 5:9

And he asked him, what is thy name ?.... Which question Christ put, not for his own sake; for he was not ignorant of his name, nor of the number of the unclean spirits which were in the man; but partly, that it might be known what a miserable condition this poor man was in, being infested, and vexed with such a large company of devils; and partly, that his own pity and power in delivering him, might be more manifest; and he answered, saying, my name is Legion : the Syriac version renders... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:10

And he besought him much ,.... The devil that was at the head of this legion, who had the rest under his command, he, in their name, and on their behalf, entreated Jesus with great earnestness. This shows the authority Christ has over the devils, and their subjection to him; they are not only obliged to quit their former possession, when he gives orders, but they cannot go any where else, or where they would, without his leave: though the man they were in could not be bound and held with... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:11

Now there was there, nigh unto the mountains ,.... Where this man often was, Mark 5:5 according to Beza, the mountains of Galaad, which ran through that country, or the mountains that surrounded Tiberias. Some copies, as the Alexandrian copy and others, read "at", or "about the mountain", in the singular number. The Vulgate Latin and Arabic versions read, "about the mountain". The Syriac and Ethiopic, "at the mountain"; so in Luke 8:32 , a great herd of swine feeding ; on one side of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:1

The Gadarenes - Some of the MSS. have Gergasenes, and some of them Gerasenes. Griesbach seems to prefer the latter. See the note on Matthew 8:28 . The Gadarenes were included within the limits of the Gergasenes. Dr. Lightfoot supposes that, of the two demoniacs mentioned here, one was of Gadara, and consequently a heathen, the other was a Gergesenian, and consequently a Jew; and he thinks that Mark and Luke mention the Gadarene demoniac because his case was a singular one, being the only... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:2

A man with an unclean spirit - There are two mentioned by Matthew, who are termed demoniacs. See on Mark 1:23 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:3

Who had his dwelling among the tombs - See Matthew 8:28 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:4

With fetters and chains - His strength, it appears was supernatural, no kind of chains being strong enough to confine him. With several, this man would have passed for an outrageous madman, and diabolic influence be entirely left out of the question; but it is the prerogative of the inspired penman only, to enter into the nature and causes of things; and how strange is it, that because men cannot see as far as the Spirit of God does, therefore they deny his testimony. "There was no devil;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:5

Crying and cutting himself with stones - In this person's case we see a specimen of what Satan could do in all the wicked, if God should permit him; but even the devil himself has his chain; and he who often binds others, is always bound himself. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:6

Worshipped him - Did him homage; compelled thereto by the power of God. How humiliating to Satan, thus to be obliged to acknowledge the superiority of Christ! read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:7

What have I to do with thee - Or, What is it to thee and me, or why dost thou trouble thyself with me? See on Mark 1:24 ; (note), and Matthew 8:29 ; (note), where the idiom and meaning are explained. Jesus - This is omitted by four MSS., and by several in Luke 8:28 , and by many of the first authority in Matthew 8:29 ; (note). See the note on this latter place. read more

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