マルコの福音書 7:18 JCB

Albert Barnes' Notes on the Whole Bible - Mark 7:1-23

See this passage explained in the notes at Matthew 15:1-20.Mark 7:1Came from Jerusalem - Probably to observe his conduct, and to find matter of accusation against him.Mark 7:2Defiled hands - The hands were considered defiled or polluted unless they were washed previous to every meal.Mark 7:3Except they wash their hands oft - Our word “oft” means frequently, often. The Greek wore translated oft has been rendered various ways. Some have said that it means “up to the wrist” - unless they wash... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 7:17-23

Mark 7:17-23. When he was entered into the house And was apart from the people; his disciples asked him Namely, Peter, in the name of the rest, (Matthew 15:15,) concerning the parable So they term the declaration which our Lord had just uttered, because it appeared to them to be mysterious and needing explanation, which, that it should, seems very strange. And he saith, Are ye so without understanding So dull of apprehension, so ignorant of the nature of true holiness? see note on... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 7:1-23

69. Teaching about cleansing (Matthew 15:1-20; Mark 7:1-23)A common practice of the Jews in Jesus’ time was the ceremonial washing of hands. They believed that those who came in contact with ‘unclean’ people or things had to pour water over their hands to cleanse themselves. This was not a command of the law of Moses but a tradition of the Pharisees (Mark 7:1-5). Jesus argued that such traditions not only caused people to misunderstand the law, but stopped them from doing the more important... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 7:18

so . . . also = even so. whatsoever thing from without = all [counted unclean] from without. cannot = is not ( App-105 ) able to. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 7:1-23

3. The controversy with the Pharisees and scribes over defilement 7:1-23 (cf. Matthew 15:1-20)This confrontation played an important part in Jesus’ decision to withdraw from Galilee again (Mark 7:24; cf. Mar_2:1 to Mar_3:6). Along with mounting popularity (Mark 6:53-56) came increasing opposition from the Jewish religious leaders. This section is essentially another block of Jesus’ teaching. It revealed Jesus further and continued the preparation of the disciples for what lay ahead of them. In... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 7:14-23

Jesus’ teaching about the true nature of defilement 7:14-23Jesus continued His response to the critics by focusing on the particular practice that they had objected to (Mark 7:5). The question of what constituted defilement was very important. The Jews had wandered far from God’s will in this matter because of their traditions. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 7:18-19

The disciples had heard and seen enough to have been able to understand Jesus’ meaning. Their "hardness of heart" is a prominent theme in Mark 6:31 to Mark 8:26 (cf. Mark 6:52; Mark 8:14-21).Mark interpreted the significance of Jesus’ teaching for his Gentile readers. Mark meant that Christians need not observe the dietary restrictions of the Mosaic Law (cf. Romans 14:14; Galatians 2:11-17; Colossians 2:20-22). This was a freedom that Jewish Christians struggled with for many years during the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 7:1-37

Eating with Unwashed Hands. the Syrophoenician Woman. Healing of a Deaf Man1-23. Eating with unwashed hands (Matthew 15:1). See on Mt.3, 4. A note added by St. Mark for the benefit of his Gentile readers, who would not be familiar with Jewish customs. St. Matthew’s Jewish readers needed no such explanation. 3. Wash their hands oft] lit. ’wash their hands with the fist.’ The Jewish custom was to wash the hands up to the wrist, and that is probably the meaning here, although it is hard to extract... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 7:1-23

VII.(1-23) Then came together unto him.—See Notes on Matthew 15:1-20. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 7:1-37

Mark 7:31 Any one associated with Lord Aberdeen might always rest assured that he was safe in his hands. When our law did not allow prisoners the benefit of counsel, it was commonly said that the judge was counsel for the prisoner. Lord Aberdeen was always counsel for the absent. Doubtless he had pondered much upon the law, Thou shalt love thy neighbour as thyself. It had entered profoundly into his being, and formed a large part of it. Gladstone, quoted in Morley's Life, II. pp. 639, 640).... read more

Albert Barnes' Notes on the Whole Bible - Mark 7:1-23

Joseph Benson's Commentary of the Old and New Testaments - Mark 7:17-23

Bridgeway Bible Commentary - Mark 7:1-23

E.W. Bullinger's Companion Bible Notes - Mark 7:18

Expository Notes of Dr. Thomas Constable - Mark 7:1-23

Expository Notes of Dr. Thomas Constable - Mark 7:14-23

Expository Notes of Dr. Thomas Constable - Mark 7:18-19

John Dummelow's Commentary on the Bible - Mark 7:1-37

Ellicott's Commentary for English Readers - Mark 7:1-23

Expositor's Dictionary of Texts - Mark 7:1-37

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