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Adam Clarke's Commentary on the Bible - Jonah 1:6

The shipmaster - Either the captain or the pilot. Arise, call upon thy God - He supposed that Jonah had his god, as well as they had theirs; and that, as the danger was imminent, every man should use the influence he had, as they were all equally involved in it. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 1:7

Come, and let us cast lots - This was a very ancient mode of endeavoring to find out the mind of Divine Providence; and in this case it proves that they supposed the storm to have arisen on account of some hidden crime of some person aboard. A philosopher being at sea in a violent storm. when the crew began to call earnestly to the gods for safety, he said, "Be silent, and cease your prayers; for should the gods know that you are here, we shall all be lost." The lot fell upon Jonah - ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 1:8

Tell us - for whose cause - A very gentle method of bringing the charge home to himself, and the several questions here asked gave the utmost latitude to make the best of his own case. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 1:9

I fear the Lord - In this Jonah was faithful. He gave an honest testimony concerning the God he served, which placed him before the eyes of the sailors as infinitely higher than the objects of their adoration; for the God of Jonah was the God of heaven, who made the sea and the dry land, and governed both. He also honestly told them that he was fleeing from the presence of this God, whose honorable call he had refused to obey. See Jonah 1:10 . read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 1:4

Verse 4 Jonah declares here how he had been, as it were, by force brought back by the Lord, when he tried to flee away from his presence. He then says that a tempest arose in the sea; but he at the same time tells us, that this tempest did not arise by chance, as ungodly men are wont to say, who ascribe everything that happens to fortune. God, he says, sent a strong wind on the sea. Some give this renderings God raised up, deriving the verb from נטל, nuthel; but others derive it more correctly... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 1:5

Verse 5 This narrative, in which Jonah relates in order so many circumstances, is not without its use; for, as we shall presently see, he intended to set forth his own insensibility, and to lay it before us as painted before our eyes: and the comparison, which is implied in the circumstances, greatly illustrates the supine and almost brutal security of Jonah. He says first that the mariners (15) were afraid, and then, that each cried, that is, to his god and that they cast out into the sea the... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 1:6

Verse 6 Jonah relates here how he was reproved by the pilot or master of the ship (18), inasmuch as he alone slept, while all the rest were in anxiety and fear. “What meanest thou, fast sleeper?” The pilot no doubt upbraids Jonah for his sleepiness, and reproves him for being almost void of all thought and reflection. What meanest thou, fast sleeper (19) , he says; when thou sees all the rest smitten with alarm, how canst thou sleep? Is not this unnatural? Rise, then, and call on thy God We... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 1:7

Verse 7 Jonah did not without reason mention this, — that the passengers consulted together about casting lots; for we hence learn, that it was no ordinary tempest: it appeared then to be a token of God’s wrath. For, if strong wind arose, it would not have been so strange, for such had been often the case; and if a tempest followed, it would not have been a thing unusual. It must then have been something more dreadful, as it filled men’s minds with alarms so that they were conscious that God... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 1:8

Verse 8 After the lot fell on Jonah, they doubted not but that he was the guilty person, any more than if he had been a hundred times proved to be so: for why did they cast lots, except that they were persuaded that all doubt could thus be removed, and that what was hid could thus be brought to the light? As then this persuasion was fixed in their minds, that the truth was elicited, and was in a manner drawn out of darkness by the lot, they now inquire of Jonah what he had done: for they took... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 1:9

Verse 9 I now come to his answer, He said to them, I am an Hebrew; and I fear Jehovah the God of heaven, Who has created the sea and the dry land (24) Here Jonah seemed as yet to evade, yea, to disown his crime, for he professed himself to be the worshipper of the true God. Who would not have said, but that he wished here to escape by a subterfuge, as he set up his own piety to cover the crime before-mentioned? But all things are not here in the first verse related; for shortly after, it... read more

Adam Clarke's Commentary on the Bible - Jonah 1:6

Adam Clarke's Commentary on the Bible - Jonah 1:7

Adam Clarke's Commentary on the Bible - Jonah 1:8

Adam Clarke's Commentary on the Bible - Jonah 1:9

John Calvin's Commentary on the Bible - Jonah 1:4

John Calvin's Commentary on the Bible - Jonah 1:5

John Calvin's Commentary on the Bible - Jonah 1:6

John Calvin's Commentary on the Bible - Jonah 1:7

John Calvin's Commentary on the Bible - Jonah 1:8

John Calvin's Commentary on the Bible - Jonah 1:9

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