ヨナ書 4:6-11 JC

Adam Clarke's Commentary on the Bible - Jonah 4:9

I do well to be angry, even unto death - Many persons suppose that the gifts of prophecy and working miracles are the highest that can be conferred on man; but they are widely mistaken, for the gifts change not the heart. Jonah had the gift of prophecy, but had not received that grace which destroys the old man and creates the soul anew in Christ Jesus. This is the love of which St. Paul speaks, which if a man have not, though he had the gift of prophecy, and could miraculously remove... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 4:10

Which came up in a night - St. Jerome, speaking of this plant, the kikayon , assigns to it an extraordinary rapidity of growth. It delights in a sandy soil, and in a few days what was a plant grows into a large shrub. But he does not appear to have meant the ricinus ; this however is the most likely. The expressions coming up in a night and perishing in a night are only metaphorical to express speedy growth and speedy decay; and so, as we have seen, the Chaldee interprets it, אבד אוחרנא... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 4:11

And should not I spare Nineveh - In Jonah 4:10 ; it is said, thou hast had pity on the gourd, חסת אתה attah Chasta ; and here the Lord uses the same word, אחוס לא ואני veani lo Achus , "And shall not I have pity upon Nineveh?" How much is the city better than the shrub? But besides this there are in it one hundred and twenty thousand persons! And shall I destroy them, rather than thy shade should be withered or thy word apparently fail? And besides, these persons are young, and... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:6

Verse 6 Before I proceed to treat on the contents of these verses, I will say a few things on the word קיקיון, kikiun; for there were formerly some disputes respecting this word. Some render it, a gourd; (eucurbitam) others think it to have been a cucumber. Free conjectures are commonly made respecting obscure and unknown things. However, the first rendering has been the received one: and Augustine says, that a tumult arose in some church, when the Bishop rend the new interpretation of Jerome,... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:7

Verse 7 But it is said afterwards that a worm was prepared. We see here also, that what seemed to happen by chance was yet directed by the hidden providence of God. Should any one say, that what is here narrated does not commonly happen, but what once happened; to this I answer, — that though God then designed to exhibit a wonderful example, worthy of being remembered, it is yet ever true that the gnawing even of worms are directed by the counsel of God, so that neither a herb nor a tree... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:8

Verse 8 It is now added, that when the sun arose the day following, a wind was prepared. We here learn the same thing, — that winds do not of themselves rise, or by chance, but are stirred up by a Divine power. There may indeed be found causes in nature why now the air is tranquil, and then it is disturbed by winds; but God’s purpose regulates all these intermediate causes; so that this is ever true — that nature is not some blind impulse, but a law settled by the will of God. God then ever... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:9

Verse 9 We see here that God had concealed himself for a time, but did not yet forsake his servant. He often looks on us from behind; that is, though we think that he has forgotten us, he yet observes how we go on, that he may in due time afford help: and hence it is that he recovers and raises up the falling, before we perceive that he is near. This was his manner with Jonah, when he began to address him: for, as we have said, grief had so oppressed the mind of the holy Prophets that it could... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:10

Verse 10 Here God explains the design he had in suddenly raising up the gourd, and then in causing it to perish or wither through the gnawing of a worm; it was to teach Jonah that misconduct towards the Ninevites was very inhuman. Though we find that the holy Prophet had become a prey to dreadful feelings, yet God, by this exhibition, does in a manner remind him of his folly; for, under the representation of a gourd, he shows how unkindly he desired the destruction of so populous a city as... read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 4:11

Verse 11 Now as to the number, Jonah mentions here twelve times ten thousand men, and that is as we have said, one hundred and twenty thousand. God shows here how paternally he cares for mankind. Every one of us is cherished by him with singular care: but yet he records here a large number, that it might be more manifest that he so much regards mankind that he will not inconsiderately fulminate against any one nation. And what he adds, that they could not distinguish between the right hand and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 4:1-11

JONAH 'S DISPLEASURE AND ITS CORRECTION . read more

Adam Clarke's Commentary on the Bible - Jonah 4:9

Adam Clarke's Commentary on the Bible - Jonah 4:10

Adam Clarke's Commentary on the Bible - Jonah 4:11

John Calvin's Commentary on the Bible - Jonah 4:6

John Calvin's Commentary on the Bible - Jonah 4:7

John Calvin's Commentary on the Bible - Jonah 4:8

John Calvin's Commentary on the Bible - Jonah 4:9

John Calvin's Commentary on the Bible - Jonah 4:10

John Calvin's Commentary on the Bible - Jonah 4:11

The Pulpit Commentary - Jonah 4:1-11

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