ヨハネによる福音書 20:6-7 JC

The Pulpit Commentary - John 20:1-31

2. The complete glorification of Jesus in his resurrection. The record pauses for the awful day of that great sabbath, and resumes the marvelous recital when the greatest event in the history of the world is assumed and asserted to have taken place. Heathen and foes admit the fact of the death of Jesus; the evidence is overwhelming, multiform, sufficient to establish itself to the ordinary reason of mankind. It is a matter of indubitable history. The proof was given to all the world; but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 20:6-7

John stood gazing, waiting, wondering, and, while doing this, then cometh Simon Peter following him across the very garden which must have borne many marks of the dreadful tragedy that had been hurriedly terminated before the commencement of the sabbath. The expression, "following him," may refer to what Luke ( Luke 24:12 ) says that Peter did, viz. that he too stooped down and looked as John had done. £ Westcott says, "without a look or pause." But why need we suppose a point-blank... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 20:1-12

For an account of the resurrection of Christ, see the notes at Matthew 28:0.John 20:9The scripture - See Luke 24:26, Luke 24:46. The sense or meaning of the various predictions that foretold his death, as, for example, Psalms 2:7, compare Acts 13:33; Psalms 16:9-10, compare Acts 2:25-32; Psalms 110:1, compare Acts 2:34-35.For an account of the resurrection of Christ, see the notes at Matthew 28:0. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 20:1-9

John 20:1-9. The first day of the week cometh Mary Magdalene alone early, when it was yet dark See notes on Matthew 28:1; Mark 16:1-2; Luke 24:1; where the circumstance of John’s mentioning only Mary Magdalene as visiting the sepulchre, is accounted for, and explained at large. And seeth With the other women, mentioned by the three other evangelists; the stone taken away from the sepulchre And that the tomb was open. Probably, in consequence of the distinguished ardour of her affection... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 20:1-18

RESURRECTION AND ASCENSION161. Morning of the resurrection (Matthew 28:1-15; Mark 16:1-11; Luke 24:1-12; John 20:1-18)It is not surprising that there are differences in the accounts of what people saw on the Sunday morning when Jesus rose from the dead. The sight of the empty tomb and the heavenly messengers produced a mixture of reactions - excitement, joy, anxiety, fear, wonder. There was confusion as people rushed here and there to tell others. One writer records what he heard from some,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 20:6

into . Greek. eis. App-104 . seeth = intently beholdeth. Greek. theoreo. App-133 ., lie = lying. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 20:7

napkin. See John 11:44 . about = upon. Greek. epi. App-104 . with . Greek. meta. App-104 . wrapped together = rolled, or coiled round and round. Greek. entuliseo. Used elsewhere, only in Matthew 27:59 . Luke 23:53 , of the linen cloth. Here it implies that the cloth had been folded round the head as a turban is folded, and that it lay still in the form of a turban. The linen clothes also lay exactly as they were when swathed round the body. The Lord had passed out of them, not needing,... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 20:6

Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying.Commentators who refer this to some mere tidying up of the grave, or the folding of the garments (there were no garments; but medical bandages), miss the point. Since when has it ever been supposed that a folded garment, or cloth, proved that the dead had arisen? The certain implication of this astounding narration is that Jesus had risen through the winding shroud of bandages,... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 20:7

And the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.Robertson noted that the verb "rolled up" does not mean merely to compress into a roll, but to "wrap in,"[3] thus supporting the interpretation advocated here. The napkin around the head would not have connected with the winding shroud; and that independent placement was preserved in the manner of the linen cloths lying. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 20:6-7

John 20:6-7. Simon Peter—went into the sepulchre, and seeth, &c.— These circumstances were very awakening, and very proper to prepare the minds of the disciples for something extraordinary, since nothing but the resurrection of Jesus could in right reason be concluded from them. The body they saw was gone; but by whom could it be taken away, and for what purpose? Not by friends; for then, in all probability, they would have known something about it. Not by the Jews; for they had nothing to... read more