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Spence, H. D. M., etc.

The Pulpit Commentary - John 1:2

The same Logos whom the writer has just affirmed to have been God himself, was , though it might seem at first reading to be incompatible with the first or third clause of the first verse, nevertheless in the beginning with God —"in the beginning," and therefore, as we have seen, eternally in relation with God. The previous statements are thus stringently enforced, and, notwithstanding their tendency to diverge, are once more bound into a new, unified, and emphatic utterance. Thus the ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:3

All things ( πάντα , not τὰ πάντα ) taken one by one, rather than all things regarded in their totality—"all things," i.e. all beings and elements of things visible or invisible, in heaven, earth, and under the earth (see Colossians 1:16 , etc.), came into being through him, through the Logos, who was in the beginning with God, and was God. The Logos is the organ or instrument by which everything, one by one, was made. Two other words are used in the New Testament to denote... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:3-4

(2) The creation of all things through the Logos, as the instrument of the eternal counsel and activity of God. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:3-5

Jesus Christ in relation to creation. The apostle next shows the relation between the finite and the infinite, the Divine and the human. I. THE WORD MADE FLESH . "All things were made by him." Therefore he must be God. "He that built all things is God" ( Hebrews 3:4 ). This creation has a double aspect. 1 . He made the worlds, tie made matter. 2 . He made man, who is the crown of creation; for "in him was life." II. THE WORD IS THE LIFE OF THE WORLD... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 1:2

The same - The Word, or the λόγος Logos.Was in the beginning with God - This seems to be a repetition of what was said in the first verse; but it is stated over again to “guard the doctrine,” and to prevent the possibility of a mistake. John had said that he existed before the creation, and that he was “with God;” but he had not said in the first verse “that the union with God existed in the beginning.” He now expresses that idea, and assures us that that union was not one which was commenced... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 1:3

All things - The universe. The expression cannot be limited to any part of the universe. It appropriately expresses everything which exists - all the vast masses of material worlds, and all the animals and things, great or small, that compose those worlds. See Revelation 4:11; Hebrews 1:2; Colossians 1:16.Were made - The original word is from the verb “to be,” and signifies “were” by him; but it expresses the idea of creation here. It does not alter the sense whether it is said “‘were’ by him,”... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:1-2

John 1:1-2. In the beginning Namely, of the creation, (for the evangelist evidently refers to the first word of the book of Genesis, בראשׁית , bereshith, rendered by the LXX. εν αρχη , the expression here used,) was the Word That is, The Word existed at the beginning of the creation, and consequently from eternity. He was when all things began to be; whatsoever had a beginning. And the Word was with God Namely, before any created being had existed. This is probably spoken in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 1:3

John 1:3 . All things were made by him All creatures, whether in heaven or on earth, the whole universe, and every being contained therein, animate or inanimate, intelligent or unintelligent. The Father spoke every thing into being by him, his Eternal Word. Thus, Psalms 33:6, By the word of the Lord were the heavens made, &c. This, however, is not the only reason why the Son of God is termed the Word. “He is not only called so, because God at first created and still governs all... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 1:1-18

JESUS BEGINS HIS MINISTRY14. The eternal Word (John 1:1-18)To Israelites of Old Testament times, God’s word was more than something merely written down or spoken out. It was something active, so that when God expressed his will, that will was carried out. God spoke, and it was done (Genesis 1:3; Psalms 33:9; Isaiah 55:10-11). By his active word, God created the universe (Genesis 1:6,Genesis 1:9,Genesis 1:14; Psalms 33:6). God’s word had such life and power that people thought of it almost as if... read more

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