ヨハネの福音書 10:32-38 JCB

Adam Clarke's Commentary on the Bible - John 10:33

But for blasphemy - I have elsewhere shown that the original word, βλασφημειν , when applied to men, signifies to speak injuriously of their persons, character, connections, etc.; but when applied to God it signifies to speak impiously, i.e. contrary to his nature, perfections, the wisdom of his providence, or goodness of his works. Thou, being a man - That is, only a man - makest thyself God. When Christ said before, John 10:30 , I and the Father are one, had the Jews understood him... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 10:34

Is it not written in your law - The words which our Lord quotes are taken from Psalm 82:6 , which shows that, under the word law, our Lord comprised the Jewish sacred writings in general. See also John 12:34 ; John 15:25 . Ye are gods? - That is, judges, who are called אלהים elohim . That judges are here meant appears from Psalm 82:2 , etc., and also from what follows here. And this is probably the only place where the word אלהים is applied to any but the true God. See... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 10:35

Unto whom the word of God came - Bishop Pearce thinks that "the word λογος , here, is put for λογος κρισεως , the word or matter of judgment, as in 2 Chronicles 19:6 , where Jehoshaphat, setting up judges in the land of Judah, says: Take heed what ye do: judge not for men, but for the Lord, who is with you in judgment - λογοι της κρισεως , in the words or matters of judgment, - Sept., which is nearly according to the Hebrew to משפט בדבר bedebar mishpat , in the word or matter of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 10:37

If I do not the works, etc. - I desire you to believe only on the evidence of my works: if I do not do such works as God only can perform, then believe me not. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 10:38

Believe the works - Though ye do not now credit what I have said to you, yet consider my works, and then ye will see that these works prove that I am in the Father and the Father in me; and, consequently, that I and the Father are one. This seems to be the force of our Lord's argument; and every man must see and feel that it is conclusive. There was no possibility of weakening the force of this reasoning but by asserting that these miracles were not wrought by the power of God; and then they... read more

John Calvin

John Calvin's Commentary on the Bible - John 10:32

Verse 32 32.Many good works I have shown you. Here Christ not only says that they have no reason for their cruelty, but accuses them of ingratitude, in making so unjust a requital for God’s favors. Nor does he only state that he has done them a service by one or two works, but that in many ways he has been kind to them. Next, he upbraids them with being ungrateful, not only to himself, but rather to God, when he says that he is the minister of the Father, who openly manifested his power, that... read more

John Calvin

John Calvin's Commentary on the Bible - John 10:33

Verse 33 33.We stone thee not for a good work. Though wicked men carry on open war with God, yet they never wish to sin without some plausible pretense. The consequence is, that when they rage against the Son of God, they are not content with this cruelty, but bring an unprovoked accusation against him, and constitute themselves advocates and defenders of the glory of God. A good conscience must therefore be to us a wall of brass, by which we boldly repel the reproaches and calumnies with which... read more

John Calvin

John Calvin's Commentary on the Bible - John 10:34

Verse 34 34.Is it not written in your Law? He clears himself of the crime charged against him, not by denying that he is the Son of God, but by maintaining that he had justly said so. Yet he adapts his reply to the persons, instead of giving a full explanation of the fact; for he reckoned it enough for the present to expose their malice. In what sense he called himself the Son of God he does not explain fully, but states indirectly. The argument which he employs is not drawn from equals, but... read more

John Calvin

John Calvin's Commentary on the Bible - John 10:35

Verse 35 35.To whom the word of God was addressed. For Christ means that they were authorized by an undoubted command of God. Hence we infer that empires did not spring up at random, nor by the mistakes of men, but that they were appointed by the will of God, because he wishes that political order should exist among men, and that we should be governed by usages and laws. For this reason Paul says, that all who resist the power are rebels against God, because there is no power but what is... read more

John Calvin

John Calvin's Commentary on the Bible - John 10:36

Verse 36 36.Whom the Father hath sanctified. There is a sanctification that is common to all believers. But here Christ claims for himself something far more excellent, namely, that he alone was separated from all others, that the power of the Spirit and the majesty of God might be displayed in him; as he formerly said, that him hath God the Father sealed, (John 6:27.) But this refers strictly to the person of Christ, so far as he is manifested in the flesh. Accordingly, these two things are... read more

Adam Clarke's Commentary on the Bible - John 10:33

Adam Clarke's Commentary on the Bible - John 10:34

Adam Clarke's Commentary on the Bible - John 10:35

Adam Clarke's Commentary on the Bible - John 10:37

Adam Clarke's Commentary on the Bible - John 10:38

John Calvin's Commentary on the Bible - John 10:32

John Calvin's Commentary on the Bible - John 10:33

John Calvin's Commentary on the Bible - John 10:34

John Calvin's Commentary on the Bible - John 10:35

John Calvin's Commentary on the Bible - John 10:36

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