ヨハネの福音書 20:1-2 JCB

The Pulpit Commentary - John 20:1-10

The Resurrection: Peter and John at the sepulcher. We approach an event which bespeaks a new life for Christ and a new life for man. I. IT IS A WOMAN WHO IS FIRST AT THE TOMB ON THE RESURRECTION MORN . "The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulcher, and seeth the stone taken away from the sepulcher." 1. She evidently was not alone during the whole scene , but she seems to have reached the sepulcher before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 20:1-31

2. The complete glorification of Jesus in his resurrection. The record pauses for the awful day of that great sabbath, and resumes the marvelous recital when the greatest event in the history of the world is assumed and asserted to have taken place. Heathen and foes admit the fact of the death of Jesus; the evidence is overwhelming, multiform, sufficient to establish itself to the ordinary reason of mankind. It is a matter of indubitable history. The proof was given to all the world; but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 20:2

Then she runneth in advance of the other women, who are each intent on communicating what she had seen and heard, and cometh to Simon Peter —why not, if, as Mark says, Peter had been specially mentioned by the angel?— and to the other disciple, whom Jesus loved . The form of the expression suggests that they were living in different houses. [There were two disciples on whom Jesus poured out the abundance of his love. The word here used is not ἠγάπα , that which is used in John 13:23... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 20:1-12

For an account of the resurrection of Christ, see the notes at Matthew 28:0.John 20:9The scripture - See Luke 24:26, Luke 24:46. The sense or meaning of the various predictions that foretold his death, as, for example, Psalms 2:7, compare Acts 13:33; Psalms 16:9-10, compare Acts 2:25-32; Psalms 110:1, compare Acts 2:34-35.For an account of the resurrection of Christ, see the notes at Matthew 28:0. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 20:1-9

John 20:1-9. The first day of the week cometh Mary Magdalene alone early, when it was yet dark See notes on Matthew 28:1; Mark 16:1-2; Luke 24:1; where the circumstance of John’s mentioning only Mary Magdalene as visiting the sepulchre, is accounted for, and explained at large. And seeth With the other women, mentioned by the three other evangelists; the stone taken away from the sepulchre And that the tomb was open. Probably, in consequence of the distinguished ardour of her affection... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 20:1-18

RESURRECTION AND ASCENSION161. Morning of the resurrection (Matthew 28:1-15; Mark 16:1-11; Luke 24:1-12; John 20:1-18)It is not surprising that there are differences in the accounts of what people saw on the Sunday morning when Jesus rose from the dead. The sight of the empty tomb and the heavenly messengers produced a mixture of reactions - excitement, joy, anxiety, fear, wonder. There was confusion as people rushed here and there to tell others. One writer records what he heard from some,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 20:1

The first day of the week = On the first (day) of the Sabbaths (plural) Greek. Te mia ton sabbaton. The word "day" is rightly supplied, as mia is feminine, and so must agree with a feminine noun understood, while sabbaton is neuter. Luke 24:1 has the same. Matthew reads, "towards dawn on the first (day) of the Sabbaths", and Mark (John 16:2 ), "very early on the first (day) of the Sabbaths". The expression is not a Hebraism, and "Sabbaths" should not be rendered "week", as in Authorized... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 20:2

Then = Therefore. to . Greek. pros. App-104 . other . Greek. altos. App-124 . Jesus . App-98 . loved = used to love (imperf.) Greek. phileo. App-135 . unto = to. have taken = took. the Lord . Greek. kurios. App-98 . out of . Greek. ek. App-104 . know . Greek. oida. App-132 . not . Greek. ou . App-105 . have laid = laid. Same word as in John 11:34 . Implying care and reverence, and so suggesting that Joseph and Nicodemus had removed Him. read more

James Burton Coffman

Coffman Commentaries on the Bible - John 20:1

Here John outlined the evidence upon which he himself accepted the resurrection of Christ as a historical fact.For the greater part of a century, the church had been in possession of oral traditions and the synoptic Gospels, the earliest going back as far as 44 A.D.; and, added to all this, were the remarkable writings of the apostle Paul and others. But John did not begin his witness of the resurrection with any of the documentary proof which was abundantly available, but he went back to the... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 20:2

She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.Several things of consequence come to light in this verse. First, John deferred to the leadership of Peter, mentioning him first, thus confounding the theory of the Gospel's being anti-Petrine. Not only was Peter mentioned first here, but "the other disciple whom Jesus loved" makes it apparent... read more

The Pulpit Commentary - John 20:1-10

The Pulpit Commentary - John 20:1-31

The Pulpit Commentary - John 20:2

Albert Barnes' Notes on the Whole Bible - John 20:1-12

Joseph Benson's Commentary of the Old and New Testaments - John 20:1-9

Bridgeway Bible Commentary - John 20:1-18

E.W. Bullinger's Companion Bible Notes - John 20:1

E.W. Bullinger's Companion Bible Notes - John 20:2

Coffman Commentaries on the Bible - John 20:1

Coffman Commentaries on the Bible - John 20:2

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