ヨハネの黙示録 1:13-18 JC

John Gills Exposition of the Bible Commentary - Revelation 1:18

I am he that liveth ,.... As the eternal God, who has life in himself, originally, essentially, and inderivatively, and is the fountain and author of life to others; and who ever lived as the Mediator and Redeemer, and still does, and ever will, yea, even when he was dead as man: and was dead ; he died the death of the cross, for the sins of his people, in due time, and but once; and it was but a short time he was held under the power of death, and will never die any more: and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Revelation 1:13

Like unto the Son of man - This seems a reference to Daniel 7:13 . This was our blessed Lord himself, Revelation 1:18 . Clothed with a garment down to the foot - This is a description of the high priest, in his sacerdotal robes. See these described at large in the notes on Exodus 28:4 , etc., Jesus is our high priest, even in heaven. He is still discharging the sacerdotal functions before the throne of God. Golden girdle - The emblem both of regal and sacerdotal dignity. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Revelation 1:14

His head and his hairs were white like wool - This was not only an emblem of his antiquity, but it was the evidence of his glory; for the whiteness or splendor of his head and hair doubtless proceeded from the rays of light and glory which encircled his head, and darted from it in all directions. The splendor around the head was termed by the Romans nimbus, and by us a glory; and was represented round the heads of gods, deified persons, and saints. It is used in the same way through almost... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Revelation 1:15

His feet like unto fine brass - An emblem of his stability and permanence, brass being considered the most durable of all metallic substances or compounds. The original word, χαλκολιβανον , means the famous aurichalcum , or factitious metal, which, according to Suidas, was ειδος ηλεκτρου, τιμιωτερον χρυσου , "a kind of amber, more precious than gold." It seems to have been a composition of gold, silver, and brass, and the same with the Corinthian brass, so highly famed and valued;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Revelation 1:16

In his right hand seven stars - The stars are afterwards interpreted as representing the seven angels, messengers, or bishops of the seven Churches. Their being in the right hand of Christ shows that they are under his special care and most powerful protection. See below. Out of his mouth went a sharp two-edged sword - This is no doubt intended to point out the judgments about to be pronounced by Christ against the rebellious Jews and persecuting Romans; God's judgments were just now... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Revelation 1:17

I fell at his feet as dead - The appearance of the glory of the Lord had then same effect upon Ezekiel, Ezekiel 1:28 ; : and the appearance of Gabriel had the same effect on Daniel, Daniel 8:17 . The terrible splendor of such majesty was more than the apostle could bear, and he fell down deprived of his senses, but was soon enabled to behold the vision by a communication of strength from our Lord's right hand. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Revelation 1:18

I am he that liveth, and was dead - I am Jesus the Savior, who, though the fountain of life, have died for mankind; and being raised from the dead I shall die no more, the great sacrifice being consummated. And have the keys of death and the grave, so that I can destroy the living and raise the dead. The key here signifies the power and authority over life, death, and the grave. This is also a rabbinical form of speech. In the Jerusalem Targum, on Genesis 30:22 , are these words: "There... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 1:1-20

Revelation 3:1-22 THE INTRODUCTION . Most writers agree that the first three chapters are introductory. They may be thus subdivided: Revelation 1:1-3 , the superscription; Revelation 1:4-8 , the address and greeting; Revelation 1:9-20 , the introductory vision; Revelation 2:1-29 ; Revelation 3:1-22 , the epistles to the seven Churches of Asia. The earliest systematic commentator on the Apocalypse in the Greek Church, Andreas of Caesarea, in Cappadocia... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 1:9-19

The Saviour's revelation of himself. We may divide our Saviour's teaching about himself into three parts, in chronological order. There are As stage succeeded stage, the words became richer in glory. During the forty days after the Resurrection, the teachings concerning himself were in advance of those which preceded it (cf. Luke 24:46 , Luke 24:47 ). And those on "the Lord's day" to the exile were greater than all the rest. What a Lord's day that was for the prisoner! Many would... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Revelation 1:9-20

The introductory vision. This section is introductory, not merely to the epistles to the Churches, but to the whole book. In it the seer narrates how he received his commission; and with it should be compared Isaiah 6:1-13 ; Jeremiah 1:1-10 ; Ezekiel 1:1-3 ; Daniel 10:1-21 , especially Daniel 10:2 , Daniel 10:7 , where "I Daniel" is exactly parallel to "I John" here. The Revised Version is again much to be preferred to the Authorized Version. read more

John Gills Exposition of the Bible Commentary - Revelation 1:18

Adam Clarke's Commentary on the Bible - Revelation 1:13

Adam Clarke's Commentary on the Bible - Revelation 1:14

Adam Clarke's Commentary on the Bible - Revelation 1:15

Adam Clarke's Commentary on the Bible - Revelation 1:16

Adam Clarke's Commentary on the Bible - Revelation 1:17

Adam Clarke's Commentary on the Bible - Revelation 1:18

The Pulpit Commentary - Revelation 1:1-20

The Pulpit Commentary - Revelation 1:9-19

The Pulpit Commentary - Revelation 1:9-20

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