Read & Study the Bible Online - Bible Portal
Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 1:9

Doth Job fear God for nought? - “Is his religion disinterested? Would not anyone be willing to worship God in such circumstances?” The idea is that there was nothing genuine about his piety; that religion could not be tried in prosperity; that Job had an abundant compensation for serving God, and that if the favors conferred on him were taken away, he would be like the rest of mankind. Much of the apparent virtue and religion of the world is the result of circumstances, and the question here... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 1:9

Job 1:9. Doth Job serve God for naught? That is, sincerely and freely, and out of pure love and respect to thee? No: it is policy, not piety, that makes him good: he doth not serve thee, but serves himself of thee; and is a mere mercenary creature, serving thee for his own ends. read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 1:1-22

1:1-2:13 SATAN TESTS JOBFrom prosperity to ruin (1:1-22)A popular belief in ancient times was that prosperity and well-being were proofs of godliness, but poverty and suffering were proofs of ungodliness. They were signs that God was either rewarding or punishing a person, according to whether that person’s life was good or bad. The book of Job contradicts this belief. Yet the prosperous and contented Job was indeed a godly person who was blameless in all that he did. He was concerned also for... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 1:9

Doth Job . . . ? Figure of speech Erotesis. App-6 . read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 1:9

9. fear God for naught—It is a mark of the children of Satan to sneer and not give credit to any for disinterested piety. Not so much God's gifts, as God Himself is "the reward" of His people ( :-). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 1:6-10

B. Job’s Calamities 1:6-2:10God permitted Satan to test Job twice. [Note: For a summary of what the Book of Job teaches about God, see Zuck, A Theology . . ., pp. 219-26.] The first test touched his possessions, including his children (Job 1:6-22), and the second his person (Job 2:1-10). God permitted Satan to afflict Job to demonstrate and to purify Job’s motives for worshipping God and for living a godly life (cf. James 1:2-4). The writer takes us behind the scenes in this pericope (Job 1:6... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 1:6-22

1. The first test 1:6-22These verses reveal that angels ("sons of God," Job 1:6), including Satan, periodically report to God on their activities. Satan was doing then what he did in the Garden of Eden and still does today, namely, "seeking whom he may devour" (1 Peter 5:8). [Note: For a summary of what the Book of Job teaches about angels, see ibid., p. 232. See too Sydney H. T. Page, "Satan: God’s Servant," Journal of the Evangelical Theological Society 50:3 (September 2007):449-65.] In Eden,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 1:1-22

The PrologueJob 1, 2, which form the Prologue to the book, describe (a) the prosperity and piety of Job; (b) a scene in heaven in which the Satan questions the motives of his piety; and (c) his subsequent trials, which are permitted by God in order to test and confirm His servant’s righteousness, and to show to angels and men that a man may serve God for His own sake and not from self-interest. So far from being dependent on outside conditions the true servant of God will endure the severest... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Job 1:9

(9) Doth Job fear God for nought?—Manifesting the worst kind of scepticism, a disbelief in human goodness. Satan knows that the motive of an action is its only value, and by incrimination calumniates the motives of Job. The object of the book is thus introduced, which is to exhibit the integrity of human conduct under the worst possible trial, and to show man a victor over Satan. read more

William Nicoll

Expositor's Dictionary of Texts - Job 1:1-22

Job 1:1 Taking the temptation of Job for his model, Goethe has similarly exposed his Faust to trial, and with him the tempter succeeds. His hero falls from sin to sin, from crime to crime; he becomes a seducer, a murderer, a betrayer, following recklessly his evil angel wherever he chooses to lead him; and yet, with all this, he never wholly forfeits our sympathy. In spite of his weakness, his heart is still true to his higher nature; sick and restless, even in the delirium of enjoyment, he... read more

Group of Brands