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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 33:6

Behold, I am according to thy wish in Gods stead - Margin, as in Hebrew “mouth.” The mouth is that by which we express our desires, and the word here is equivalent to wish. Some have, however, rendered this differently. Umbreit translates it, ich bin, wie du, von Gott - I am, as thou art, from God. So Noyes, “I, like thee, am a creature of God.” Wemyss, “I am thine equal in the sight of God.” Coverdale, “Behold, before God am I even as thou, for I am fashioned and made even of the same mould.”... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 33:7

Behold my terror shall not make thee afraid - Job had earnestly desired to carry his cause directly before God, but he had expressed the apprehension that he would overawe him by his majesty, so that he would not be able to manage his plea with the calmness and self-possession which were desirable. He had, therefore, expressed it as his earnest wish, that if he were so permitted, God would not take advantage of his majesty and power to confound him; see the notes at Job 13:21. Elihu now says,... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 33:6-7

Job 33:6-7. Behold, I am, &c., in God’s stead I will plead with thee in God’s name and stead, and on his behalf, which thou hast often wished that some one would do. I also am formed out of the clay I am God’s creature, like thyself. Behold, my terror shall not make thee afraid Look upon me: the contest is not unequal, as thou didst complain when thou thoughtest upon God, Job 9:34; Job 13:23. Thou seest no dreadful majesty in me to affright thee, nor any power to oppress thee. read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 33:1-33

Elihu accuses Job (33:1-33)Turning now to Job, Elihu gives the assurance that he speaks with sincerity and with respect for the God who created him (33:1-4). He also speaks as one who is on a level of equality with Job (5-7).To begin with Elihu recalls Job’s claim to be innocent and Job’s accusation that God has treated him as if he were guilty (8-11). Elihu is shocked that a person could make such an accusation against God, and boldly rebukes Job (12-13). He suggests that if Job were quiet for... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Job 33:6

thy wish. Compare Job 13:3 , Job 13:18-24 ; Job 16:21 ; Job 23:3-9 ; Job 30:20 ; Job 31:35 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Job 33:6

Job 33:6. I also am formed out of the clay— Houbigant renders this passage, I, I say, who am formed out of the same clay: Job 33:7. Therefore my terror shall not, &c. These, and the 4th verse, seem to contain Elihu's apology for assuming the character of a mediator between Job and his friends, of presuming to represent the Deity, and of reasoning with Job in that character. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 33:6

6. (See on :-; Job 31:35; Job 13:3; Job 13:20; Job 13:21). formed—Though acting as God's representative, I am but a creature, like thyself. Arabic, "pressed together," as a mass of clay by the potter, in forming a vessel [UMBREIT]. Hebrew, "cut off," as the portion taken from the clay to form it [MAURER]. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 33:1-33

Elihu’s first response to Job ch. 33This whole speech is an attempt to explain to Job why God was not responding to him. Elihu was very wordy, which he admitted in Job 32:18. In summary, he told Job that God was not silent, as Job had charged, but that He was speaking through dreams and sickness to Job. Rather than using suffering to punish Job for his sins, God was using it to prevent him from dying. Elihu said God was being merciful to Job. The three counselors had said the purpose of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Job 33:6-33

2. Elihu’s first speech 32:6-33:33Before Elihu began presenting his views (ch. 33), he first had to gain the attention of his elders and explain why he wanted to speak (Job 32:6-22). read more

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