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The Pulpit Commentary - Job 41:32

He maketh a path to shine after him; one would think the deep to be hoary. He leaves a white trail behind him as he passes from sand-bank to sand-bank through the shallows. It is as if the Nile had grown old and put on hoar hairs. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 41:31

He maketh the deep to boil like a pot - In his rapid motion through it. The word “deep” (מצולה metsôlâh) may refer to any deep place - either of the sea, of a river, or of mire, Psalms 69:2. It is applied to the depths of the sea, Jonah 2:3; Micah 7:19; but there is nothing in the word that will prevent its application to a large river like the Nile - the usual abode of the crocodile.He maketh the sea - The word “sea” (ים yâm) is often applied to a large river, like the Nile or the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Job 41:32

He maketh a path to shine after him - This refers doubtless to the white foam of the waters through which he passes. If this were spoken of some monster that commonly resides in the ocean, it would not be unnatural to suppose that it refers to the phosphoric light such as is observed when the waters are agitated, or when a vessel passes rapidly through them. If it refers, however, to the crocodile, the allusion must be understood of the hoary appearance of the Nile or the lake where he is... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Job 41:31-32

Job 41:31-32. He maketh the deep The deep waters; to boil like a pot To swell, and foam, and froth, by his strong and vehement motion, as any liquor does when it is boiled in a pot, especially boiling ointment. The sea Either the great sea, the proper place of the whale, Psalms 104:25, or the great river Nile, which is called a sea, both in Scripture, as Isaiah 11:15, and in other authors, as Euphrates is called the sea of Babylon, Isaiah 21:1; Jeremiah 51:36. Lakes also are most... read more

Donald C. Fleming

Bridgeway Bible Commentary - Job 41:1-34

Two beasts (40:15-41:34)Before Job accepts the challenge to govern the moral order, God warns him that it is far more difficult than governing the natural and physical order. Therefore, Job must first consider what power he has over, for instance, the beasts. Two examples are sufficient to impress upon Job that he faces an impossibility. The first of these is the monster Behemoth, generally thought to be the hippopotamus. It is among the strongest creatures of God’s creation (15-18),... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Job 41:32

Job 41:32. One would think the deep to be hoary— He accounteth the deep as his habitation. Heath. Houbigant renders the verse, He leaves behind him a shining path; he esteems the deep to be dry land.—Rutilantia post se vestigia relinquit; abyssum reputat ut aridum tellurem. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Job 41:31

31. Whenever he moves. sea—the Nile (Isaiah 19:5; Nahum 3:8). pot of ointment—the vessel in which it is mixed. Appropriate to the crocodile, which emits a musky smell. read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 41:1-34

The Second Speech of the Almighty (concluded)The second great creature, the Crocodile (with which the ’leviathan’ is generally identified) is now described. If Job cannot control the crocodile, dare he contend with Him who made it? The crocodile is found in the Crocodile River under Carmel as well as in Egypt.Hook] RV ’fishhook.’ 1b. RV ’Or press down his tongue with a cord.’ This may be an allusion to the method of treating a refractory camel or mule by tying down its tongue with the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Job 41:6-34

The Second Speech of the AlmightyJob, we know, in his anxiety to prove his integrity had been led into casting doubts on the justice of God’s government of the world. He is here ironically invited to take God’s place as ruler of the universe, and to display a wisdom as great as that of God. If he proved himself competent to do this, then, and not till then, he may consider himself independent of God and criticise His actions.8. Disannul my judgment] deny my righteousness. 13. In secret] RV ’in... read more

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