ルカによる福音書 1:55 JC

Albert Barnes' Notes on the Whole Bible - Luke 1:55

As he spake to our fathers ... - That is, He has dealt mercifully with the children of Israel, according as He promised Abraham, Isaac, and Jacob. The promise particularly here referred to is that respecting the Messiah which was now about to be fulfilled; but there is no doubt that there was also included the promises respecting all the other mercies which had been conferred on the children of Israel. See Genesis 22:17-18.Forever - These words are to be referred to the preceding verse - “in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:52-56

Luke 1:52-56. He hath put down the mighty from their seats The mighty think to secure themselves by might in their seats, but he puts them down and overturns their seats; while, on the other hand, those of low degree, who despaired of ever advancing themselves, and thought of nothing else but being very low, are wonderfully exalted. To apply this to the subject which gave occasion to this divine hymn: “The kings who sprang from David, had, no doubt, one after another expected to be the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 1:39-56

4. Mary visits Elizabeth (Luke 1:39-56)With the time drawing near when Elizabeth would give birth, Mary travelled south to visit her. The honour that Elizabeth gave to Mary at their meeting was symbolic of the honour that John would give to Jesus (Luke 1:39-45).Mary’s song of praise reflects her total submission and deep gratitude to God for what he was doing through her. The song (sometimes called the ‘Magnificat’, from the opening words in the Latin version) has many similarities to the song... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:55

As = according as. our fathers. Compare Micah 7:20 . Galatians 1:3 , Galatians 1:16 . Acts 2:39 . for ever = unto the age. See App-151 . a. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 1:54-55

Luke 1:54-55. He hath holpen— 'Αντελαβετο, here translated He hath holpen, signifies properly "supporting a thing that is falling, by taking hold of it on the falling side." The virgin's meaning therefore was, that God had now remarkably supported the Jewish nation, andhindered it from utterly falling, by raising up the Messiah among them, the matchless renown of whose undertaking would reflect infinite honour on the nation which gave him birth. Or rather, by his servant Israel, she meant, or... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:55

55. As he spake to our fathers—The sense requires this clause to be read as a parenthesis. (Compare Micah 7:20; Psalms 98:3). for ever—the perpetuity of Messiah's kingdom, as expressly promised by the angel (Psalms 98:3- :). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:26-56

B. The announcement of Jesus’ birth 1:26-56This section parallels the one immediately preceding (Luke 1:5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John’s birth. Again the fact of a divinely initiated birth announcement shows the unique significance of the individual to be born. In the preceding section the father was the main figure, but in this one the mother is."Luke presents... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:39-56

3. Mary’s visit to Elizabeth 1:39-56This section brings the parallel stories of John’s birth and Jesus’ birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his mother’s womb. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 1:1-80

Birth of John. The Annunciation1-4. Preface. To write a preface to a history is not a Jewish, but a classical custom, and by following it St. Luke shows himself a true Gentile, trained in Greek culture and imitating classical models. Here he affects classical elegance and correctness of expression, but in the course of his Gospel he generally imitates the simpler synoptic style.This Preface contains all that is really known as distinguished from what is guessed about the sources of the Synoptic... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 1:55

(55) As he spake to our fathers.—As the sentence stands in English, the words “Abraham and his seed” seem in apposition with “forefathers,” and to be added as explaining it. In the Greek, however, they are in a different connection, and belong to what had gone before, the construction being as follows: “To remember His mercy (as He spake unto our forefathers) to Abraham and his seed for ever.” The mercy that had been shown to Abraham was, as it were, working even yet. read more