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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:14-36

Inspirations. Our Lord had just held out the possibility of Divine inspirations for prayerful disciples, and the evangelist next takes up and contrasts diabolical inspirations with this. Unless we notice the artistic treatment by the accomplished author of the Third Gospel, we shall miss much of his meaning. The circumstance which led to the question of infernal inspiration was the healing of a man who was possessed by a dumb devil. Here was a case, then, where a demon, entering into and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:18

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub . Throughout this argument Jesus assumes the existence of a kingdom of evil, all armed and thoroughly organized to carry out its dread purposes. He concedes, too, in language which admits of no questioning, the existence of a chief of this evil confederacy. Throughout his reply, the Master, while carefully bearing in mind the ability and skill of his enemies who had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:19

By whom do your sons cast them out? therefore shall they be your judges. But he goes further in his skillful line of argument. "I am not the only one," said Jesus, "who claims to cast out devils. There are those in the midst of you, your sons, who make a similar assertion. Have they too entered into a league with this evil angel?" A question has been raised respecting these professed exorcists of evil spirits whom Jesus here styles "your sons." Who were they? Some, notably the older... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:20

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. Here Jesus points to a fact well known and thoroughly established. There was no question here; the most obstinate cases of possession had yielded to that "finger" be spoke of here; the fiercest of the, alas! (then) great company of the insane, at the bidding of that quiet, humble Rabbi, for ever shook off the spirit of madness, in whatever form of terrible possession it had been dwelling in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:20

Christianity the benignant power. Lasting power shows solid worth. The corrupt empire falls; the false system is exploded; the demoralizing custom is discarded. That which, under all changes, shows itself strong and enduring, is proved to be sound and good. But add the element of benignity. Jesus Christ adduces his beneficent power in the expulsion of evil spirits from the bodies of men as a convincing evidence of the Divine presence; that being done, "no doubt the kingdom of God is... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 11:14-23

See this passage explained in the notes at Matthew 12:22-30. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 11:14-23

Luke 11:14-23 . And he was casting out a devil See on Matthew 9:32-34; and Matthew 12:22-23. Some said, He casteth out devils through Beelzebub These he answers, Luke 11:17. Others, to try whether it were so or not, sought a sign from heaven These he reproves, in the 29th and following verses. Beelzebub signifies the lord of flies, a title which the heathen gave to Jupiter, whom they accounted the chief of their gods, and yet supposed him to be employed in driving away flies from... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 11:14-36

52. Blasphemy of the Holy Spirit (Matthew 12:22-45; Mark 3:22-30; Luke 11:14-36)On one occasion when Jesus cast out demons, the Pharisees accused him of doing it by the power of Satan, the prince of demons (Matthew 12:22-24; Luke 11:14-16). Jesus replied that if the prince of demons used his own power to cast out demons, he would be creating civil war in his own kingdom. He would be destroying himself. The only way a strong man can be defeated is if a stronger man overpowers him. In casting out... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 11:17

thoughts = intents, purposes, or machinations. Greek. dianoema. Occurs only here in N.T. against. Greek. epi. App-104 . brought to desolation. Greek. eremoo. Occurs only here, Matthew 12:25 ; and Revelation 17:16 ; Revelation 18:17 , Revelation 18:19 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 11:18

Beelzebub. Aramaean, as in Luke 11:15 . See note on Matthew 10:25 . This is the "unpardonable sin". See Mark 8:28-30 . read more

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