C. The results of popular opposition 11:14-54Luke recorded the climax of the rejection of Jesus and His message and then narrated Jesus’ instructions to His disciples about how they should live in view of rejection. read more
5. The climax of Pharisaic opposition 11:37-54 (cf. Matthew 23:1-36; Mark 12:38-40)The theme of opposition to Jesus continues in this section, but the source of opposition changes from the people generally to the Pharisees and, even more particularly, to their lawyers (scribes). Jesus’ responses also changed from warnings and exhortations to denunciations. Jesus condemned the teachings of the Pharisees, the light that was darkness (Luke 11:35), rather than the Pharisees and the lawyers as... read more
Three woes against the lawyers 11:45-52 read more
It was not morally wrong for the lawyers to take the lead in building new tombs to replace the older tombs of Israel’s prophets. However, Jesus saw in this practice an ironic testimony to their opposition to God’s recent prophets, specifically John the Baptist and Himself. By building these tombs the lawyers appeared to be honoring the prophets, but they were also walling them in and sealing them off from the people. That was really what they were doing when they turned the people away from the... read more
The Lord’s Prayer. The Sign of Jonah1-4. The Lord’s Prayer (Matthew 6:9-15). See on Mt. If the Lord’s Prayer was given only once, St. Luke is probably right as to the occasion. His version, however (as in the case of the Beatitudes), is manifestly inferior to St. Matthew’s. Of the seven petitions he omits two—the third (’Thy will be done,’ etc.), and the seventh (’but deliver us from the evil one’: see the RV). In place of Mt’s beautiful opening, ’Our Father in the heavens,’ he has simply,... read more
(48) Truly ye bear witness that ye allow.—The better MSS. give, Truly are ye witnesses, and ye allow. The word “allow” has, as always in the English Bible, the meaning of “approving of,” “consenting to,” “having pleasure in.” The last phrase is the rendering of the same Greek word in Romans 1:32, and would express the meaning here. The derivation of “allow” from the French allouer and the Latin adlaudare, shows this to be the true sense. On the rest of the verse, see Note on Matthew 23:31. read more
Christ's Lessons in Prayer Luke 11:1 The disciples had all prayed many times, and yet they came to Jesus with this request. For they were not satisfied with their praying. Their hearts were full of longings for which they could not find utterance, and the silence in which they dwelt oppressed them. For answer, Jesus began by teaching them how not to pray. It may well be, that with such bad examples of devotion in their synagogues and streets, the very habits of devotion which they had formed... read more
CHAPTER 11 1. The Prayer Given to the Disciples (Luke 11:1-4 .) 2. The Friend at Midnight. (Luke 11:5-10 ) 3. Encouragement to Pray. (Luke 11:11-13 ) 4. A Demon Cast Out and the Blasphemous Accusation. (Luke 11:14-23 ) 5. The Return of the Unclean Spirit. (Luke 11:23-26 ) 6. The Blessedness of Hearing the Word. (Luke 11:27-28 ) 7. The Sign of Jonas. (Luke 11:29-32 ) 8. The Single Eye. (Luke 11:33-36 ) 9. The Pharisees Exposed and Denounced. (Luke 11:37-44 ) 10. The Lawyers Exposed... read more
11:48 Truly {k} ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.(k) When you persecute God’s servants like mad men, even as your fathers did, though you try and cover it with a pretence of godliness, yet nonetheless, by beautifying the sepulchres of the prophets, what else are you doing but glorying in your father’s cruelty, and setting up monuments (as it were) in glory and triumph of it? read more
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Thomas Coke Commentary on the Holy Bible - Luke 11:48
Luke 11:48. That ye allow— That ye approve. read more