E.W. Bullinger's Companion Bible Notes - Luke 13:14
not . Greek. me. App-105 . read more
ルカによる福音書 13:14 Jc
E.W. Bullinger
James Burton Coffman
Coffman Commentaries on the Bible - Luke 13:14
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.It was a day of rejoicing and glorifying God by the woman who had been healed, and indeed by the whole community; but there was one whose face clouded with anger and resentment. The petty sabbath regulations which his class had imposed upon... read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 13:14
14. with indignation—not so much at the sabbath violation as at the glorification of Christ. (Compare Matthew 21:15) [TRENCH]. said to the people—"Not daring directly to find fault with the Lord, he seeks circuitously to reach Him through the people, who were more under his influence, and whom he feared less" [TRENCH]. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:1-17
D. The instruction of the disciples in view of Jesus’ rejection 12:1-13:17Teaching of the disciples continues as primary in this part of the third Gospel (Luke 9:51 to Luke 19:10). Jesus’ words to them at the beginning of the present section (Luke 12:1 to Luke 13:17) broadened to include the crowds toward the end."The coming judgment and the need for proper preparation are the threads that tie all of chapter 12 together." [Note: M. Bailey, p. 129.] read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:10-17
7. A sign of Jesus’ ability to effect change 13:10-17There are several thematic connections that tie this pericope with what has preceded and show its role in the development of Luke’s argument. Jesus had just called the nation to repentance (Luke 13:3; Luke 13:5). Now He showed that change was possible with His power. He had pictured Israel in need of fruit (Luke 13:6-8). Now He illustrated His restorative powers. He had called the people to believe in Him (Luke 12:54-59). Now He gave them a... read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:14
As previously, Jesus’ works proved controversial and provided another opportunity for Him to teach. The synagogue official showed more concern for Sabbath observance then for human suffering (cf. the previous Sabbath controversies in Galilee [Matthew 12:9-13] and in Jerusalem [John 5:16]). Instead of praising God with the woman he criticized her and Jesus indirectly. Perhaps he felt safer addressing the people than Jesus. His advice to the assembled crowd amounted to keeping them from entering... read more
John Dummelow
John Dummelow's Commentary on the Bible - Luke 13:1-35
The Galileans killed by Pilate. The Unfruitful Fig Tree. Lament Over Jerusalem1-9. Three exhortations to repentance, of which the former two are based on recent events, and the third is a parable. All are peculiar to Lk.1. Whose blood Pilate] These men had evidently been killed in the courts of the Temple for some real or suspected sedition while they were slaying their victims, an act which was performed not by the priests, but by the offerers, or their servants. Nothing is known of this... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 13:14
(14) And the ruler of the synagogue answered with indignation.—The traditional law for the work of the Jewish physician was that he might act in his calling in cases of emergency, life and death cases, but not in chronic diseases, such as this. This law the ruler of the synagogue wished to impose as a check upon the work of the Healer here. read more
William Nicoll
Expositor's Dictionary of Texts - Luke 13:1-35
Luke 13:2-3 Think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, nay: but except ye repent, ye shall all likewise perish. In one day the nay will command a ready assent: but the warning added, and the character with which it stamps such events as foreshadowings of judgment, will not readily be entered into. M'Leod Campbell. The Call to Repentance (For Lent) Luke 13:3 I. The Voice of the Love of God. Let us make quite sure that the call which comes to us now is... read more
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Bridgeway Bible Commentary - Luke 13:10-17
98. A woman healed in the synagogue (Luke 13:10-17)While Jesus was preaching in a Sabbath day service in the synagogue, he saw a woman in the audience who was obviously distressed because of a crippling disease. In his mercy he healed her (Luke 13:10-13). The ruler of the synagogue was angry because Jesus healed on the Sabbath, and told the people not to come for healing on the Sabbath in future. Jesus showed up the hypocrisy of the man, and those who supported him, by reminding them that they... read more